baraha ambalam

 https://www.wayofbodhi.org/ancient-buddha-statues-of-kerala/

Another fact is that, most of these statues were found from temple ponds. Temples in Kerala are called Anpalam (anpu+alam). In Tamil (the language of Kerala too on those days) the meaning of anpu is loving-kindness and the meaning of alam is place. So Anpalam means the ‘place of loving-kindness’. Later when Buddhism declined and Kerala became infested with the disease and madness of caste and religious divisions, these statues were most probably shifted from the temple sanctums to the temple ponds outside. Even today, the temples of Kerala, in contrast with other parts of India, continues to be called Anpalam/ Kshetram. This may be due to the continuation of the Buddhist influence in culture and language. In Mahayana Buddhist literature, Kshetra (domain, field, dwelling place) is widely used to denote Buddhakshetra (dwelling place of the Buddhas), Punyakshetra (the field towards which meritorious deeds are performed) etc.

RARE GEETAMS LVL 1 GANANATHA TAMIZH AND SARASWATI KANNADA

MayamalavaGowlam - Gananatha - Geetham - Roopakam - Ponnaiah Pillai

 

MayamalavaGowlam - S R1 G3 M1 P D1 N3 S’ - S’ N3 D1 P M1 G3 R1 S - 15th Melakartha

gaNanAthan kazhal thozhuthEn adiyEn nAn 

dhEvar nALum thudhi puriyum kari mukhanEy

thamizhisai vara dhayai purivAi

haran maganEy! yEdhukurai ninadharuL varil yEnakkudaviDa varum 

S  ,  R  ,	G  ,  ,  ,   M  ,  ,  ,	P  ,  D  ,	P  ,  M  ,    G  ,  ,  ,	M  ,  G  ,	R  ,  ,  ,   S  ,  ,  ,
ga    Na	nA           thA	ka    zhal	tho  zhu      thEn	a    di	yEn          naan
M  ,  ,  ,	G  ,  M  ,  ,  ,   P  ,	D  ,  P  ,	D  ,  N  ,   S’ ,  ,  ,	N  ,  D  ,	P  ,  D  ,   N  ,  ,  ,
dhE	var   naa         Lum	thu  thi	pu    ri     yum	ka    ri	mu    kha    nEy
S’ ,  S’ ,	N  ,  D  ,   P  ,  D  ,	N  ,  N  ,	S’ ,  N  ,   D  ,  ,  ,	S’ ,  N  ,	R’ ,  S’ ,   R’ ,  ,  ,
tha   mi	zhi  sai     va    ra	dha   yai	pu    ri     vAi	ha     ran	ma    ga     nEy
S’ ,  N  ,	D  ,  P  ,   N  ,  D  ,	P  ,  M  ,	D  ,  P  ,   M  ,  G  ,	P  ,  M  ,	G  ,  R  ,   S  , ‘N  ,
yE    dhu	ku    rai    ni    na	dha   ruL	va   ril    yE     nak	ku    dha	vi    Da     va   rum

bEgadE - saraswathi nanna nAligEyalli - Geetham - Triputa - Purandaradasa

 

bEgadE - S G3 R2 G3 M1 P D2 P S’ - S’ N3 D2 P M1 G3 R2 S

 saraswathi nanna nAligEyalli kuNiyali 

avaLanugrahadhindha nanna mukhadhali mAdhurya 

shrI lalitha vachanangaLu janisali

avaLa shubha varadhindha vAlmeeki muni pEL dhanu shrI rAmana shubha charithram

M  G  M	P  ,	D  P	D  N  D	P  M	P  D
sa ra	swa	thi	nan   na	nA	li gE
P  D  P	S’ N	R’ S’	M’ G’ R’	S’ R’	N  S’
yal  li	ku Ni	ya li	a va La	nu	graha
P  D  P	D  N	D  P	M  P  D	M  ,	G  R
dhin  dha	nan	na mu	khadhali	mA	dhur
G  ,  ,	G  ,	M  M	G  R  S	G  R	G  M
ya	shrI	la li	thavacha	nan	ga Lu
P  D  P	S’ N	R’ S’	M’ G’ R’	S’ R’	N  S’
ja ni sa	li		a va La	shubha	va ra
P  D  P	D  N	D  P	M  P  D	M  ,	G  R
dhin dha	vAl	mee	ki mu ni	pEL	dhanu
G  ,  ,	G  ,	M  M	G  R  S	S  ,	S  ,
shrI	rA	ma na	shubhacha	rith	ram

vijAtulanniyu vrudhA vrudhA ajAmilAdula kadi E jAti? ||

  In this padam Annamaiah decries the futility of caste arrogance. He preaches that we should overcome it and believe that Dharma is the fundamental truth.

P vijAtulanniyu vrudhA vrudhA ajAmilAdula kadi E jAti? || Casteism is absolutely wasteful. Which caste does Ajamila and others belong to ? C 1 jAti bhEdamulu Sareera guNamulu jAti Sareeramu sari tODanE cheDu Atuma pari Suddham beppuDunu adi nirdOshambanAdi eetala hari vijnAnapu dASyam bidi yokkatE pO sujAti Caste differences exist with body and vanish with body. Soul is unblemished and immortal. All devotees of Srihari who keep him in their conscience belong to the best caste. C 2 hari indarilO nantarAtmuDitaDide dharaNi jAti bhEdamu lenchina parama yOgulu bhAva mashTa madamu bhava nikAramani mAniri dharaNi lOna paratatva jNAnamu dharma moolamE sujAti || Hari is in the conscience of all. Differences are due to eight kinds of pride(due to food,money,women, knowledge, caste,beauty,status and youth). The supreme Yogis rejected them as evils. They realised that transcendental wisdom is the truth and such believers form the best caste. C 3 loukika vaidika lampaTulaku nivi kaikonu navaSya kartavyambulu Sri kAntuDu Sri vEnkaTapati sEsina sampAdana mindariki mEkoni inniyu meerina vAriki mee nAmamE pO sujAti ||  

Those who are engrossed in Vedic rituals believe that caste is important. This is due to Maya of Vishnu. Those who cross this hurdle realise that believers in Venkatapati's name belong to the best caste.

விஜாதுலந்நியு வ்ருதா₄ வ்ருதா₄

அஜாமிலாது₃ல கதி₃ எ ஜாதி? ||  

ஜாதி பெ₄த₃முலு ஶரீர கு₃ணமுலு

ஜாதி ஶரீரமு ஸரி தொட₃நெ சேடு₃

ஆதும பரி ஶுத்₃த₄ம் பே₃ப்புடு₃நு அதி₃ நிர்தொ₃ஶம்ப₃நாதி₃

ஈதல ஹரி விஜ்நாநபு தா₃ஶ்யம் பி₃தி₃ யோக்கதெ பொ ஸுஜாதி

ஹரி இந்த₃ரிலொ நந்தராத்முடி₃தடி₃தே₃

த₄ரணி ஜாதி பெ₄த₃மு லேந்சிந

பரம யொகு₃லு பா₄வ மஶ்ட மத₃மு

ப₄வ நிகாரமநி மாநிரி

த₄ரணி லொந பரதத்வ ஜ்ணாநமு

த₄ர்ம மூலமெ ஸுஜாதி ||  

ச்₂ ௩  

லௌகிக வைதி₃க லம்படுலகு நிவி

கைகோநு நவஶ்ய கர்தவ்யம்பு₃லு

ஶ்ரி காந்துடு₃ ஶ்ரி வெந்கடபதி ஸெஸிந

ஸம்பாத₃ந மிந்த₃ரிகி

மெகோநி இந்நியு மீரிந வாரிகி

மீ நாமமெ பொ ஸுஜாதி || 

Vijatulanniyu vrudha vrudha

ajamiladula kadiye jati

Jatibedamulu sarira gunamulu
jati sariramu sari todane cedu
atuma parisuddhambeppudunu adi nirdoshambanadi
itala hari vijnanapu dasyam yidiyokkatepo sujathi

Hariyimdarilo namtaratmudide
dharani jati bedamu lemcina
paramayoguli bava mashta madamu bava vikaramani maniri
dharanilona paratattva j~nanamu dharmamulame sujati

Laukika vaidika lampatulaku nivi
kaikonu navasya karthavyambulu
sri kanthudu sri venkatapati sesina sampadana mindariki
mekoni inniyu meerina variki minamame po sujati