In the kRti ‘saMsArulaitE’ – rAga sAvEri (tALa Adi), SrI tyAgarAja states that it makes no difference if one is a family man provided he always remembers the Lord and surrenders fruits of all actions to Him.
pallavi
saMsArul(ai)tE(n)Em(a)yyA Sikhi
pinch(A)vataMsuD(e)duTa(n)uNDaga
anupallavi
hiMs(A)dul(e)lla rOsi 1haMsAdula kUDi
praSaMsa jEyucun(E) proddu
kaMs(A)rini nammuvAru (saM)
caraNam 1
jnAna vairAgyamulu hInam(ai)n(a)TTi bhava
kAnanamuna tirugu 2mAnavulu sadA
2dhyAna yOga yutulai nI nAmamu palkucu
nAnA 3karma phalamu dAnamu sEyuvAru (saM)
caraNam 2
krUrapu yOcanalu dUru jEsi tana
dAra putrula paricArakula jEsi
sAra rUpuni pAda sArasa yugamula
sAre-sAreku manasAra pUjincuvAru (saM)
caraNam 3
bhAgavatula kUDi bhOgamul(e)lla
harikE kAvimpucunu vINA gAnamulatO
Agama caruni 4SrI rAgamuna pADucu
tyAgarAja nutuni bAguga nammuvAru (saM)
Gist
O Lord!
- How does it matter if people have family, while Lord kRshNa –
- adorned with peacock feather on the crest,
- enemy of kaMsa,
- essence-embodied,
- found in Agamas, and
- praised by this tyAgarAja,
- adorned with peacock feather on the crest,
- is before them?
- How does it matter, if those,
- who at all times trust the Lord, by singing His praises,
- abhorring cruelty etc., and
- associating with Self-realised people,
- abhorring cruelty etc., and
- who at all times trust the Lord, by singing His praises,
- have family?
- How does it matter, if those,
- who wander in such a jungle of Worldly Existence, which is devoid of true knowledge and indifference to Worldly objects,
- endowed with yOga and meditation, and
- by always chanting Your names,
- endowed with yOga and meditation, and
- become relinquishers of the fruits of various actions,
- who wander in such a jungle of Worldly Existence, which is devoid of true knowledge and indifference to Worldly objects,
- have family?
- How does it matter, if those,
- who, ever, whole-heartedly, worship the Feet-Lotus of the Lord,
- rebuking cruel thoughts from the mind, and
- engaging their wife and children in the service of the Lord,
- rebuking cruel thoughts from the mind, and
- who, ever, whole-heartedly, worship the Feet-Lotus of the Lord,
- have family?
- How does it matter, if those,
- who totally trust the Lord,
- associating with bhAgavatas,
- surrendering enjoyments etc., to Lord hari Himself, and
- singing glory of the Lord in the best rAgas, accompanied by vINA music,
- associating with bhAgavatas,
- who totally trust the Lord,
- have family?
Word-by-word Meaning
pallavi
saMsArulu-aitE-Emi-ayyA Sikhi
pincha-avataMsuDu-eduTa-uNDaga
O Lord (ayyA)! How does it matter (Emi) if (aitE) people have family (saMsArulu) (saMsArulaitEnEmayyA),
while Lord kRshNa – adorned with peacock (Sikhi) feather (pincha) on the crest (avataMsuDu) – is (uNDaga) before (eduTanu) them (pinchAvataMsuDeduTanuNDaga)?
anupallavi
hiMsa-Adula-ella rOsi haMsAdula kUDi
praSaMsa jEyucunu-E proddu
kaMsa-arini nammuvAru (saM)
How does it matter, if those,
who at all (E) times (proddu) trust (nammuvAru) Lord kRshNa – enemy (ari) of kaMsa (kaMsArini), by singing His praises (praSaMsa jEyucunu) (jEyucunE),
abhorring (rOsi) cruelty (hiMsa) etc. (Adula ella) (hiMsAdulella), and
associating (kUDi) with Self-realised people (haMsAdula),
have family?
caraNam 1
jnAna vairAgyamulu hInamu-aina-aTTi bhava
kAnanamuna tirugu mAnavulu sadA
dhyAna yOga yutulai nI nAmamu palkucu
nAnA karma phalamu dAnamu sEyuvAru (saM)
How does it matter, if those (mAnavulu),
who wander (tirugu) in such (aTTi) a jungle (kAnanamuna) of Worldly Existence (bhava) which is devoid of (hInamu aina) (hInamaina) (hInamainaTTi) true knowledge (jnAna) and indifference to Worldly objects (vairAgyamulu),
endowed with (yutulai) yOga and meditation (dhyAna), and
always (sadA) chanting (palkucu) Your (nI) names (nAmamu),
become relinquishers (dAnamu sEyuvAru) of the fruits (phalamu) of various (nAnA) actions (karma),
have family?
caraNam 2
krUrapu yOcanalu dUru jEsi tana
dAra putrula paricArakula jEsi
sAra rUpuni pAda sArasa yugamula
sAre-sAreku manasAra pUjincuvAru (saM)
How does it matter, if those,
who, ever (sAre-sAreku), whole-heartedly (manasAra), worship (pUjincuvAru) the Feet (pada yugamula) Lotus (sArasa) of essence (sAra) embodied (rUpuni) Lord,
rebuking (dUru jEsi) cruel (krUrapu) thoughts (yOcanalu) from the mind, and
engaging (jEsi) their (tana) wife (dAra) and children (putrula) in the service (paricArakula) (literally servants) of the Lord,
have family?
caraNam 3
bhAgavatula kUDi bhOgamulu-ella
harikE kAvimpucunu vINA gAnamulatO
Agama caruni SrI rAgamuna pADucu
tyAgarAja nutuni bAguga nammuvAru (saM)
How does it matter, if those,
who totally (bAguga) (literally nicely) trust (nammuvAru) the Lord praised (nutuni) by this tyAgarAja,
associating (kUDi) with bhAgavatas (bhAgavatula),
surrendering (kAvimpucunu) (literally make over) enjoyments (bhOgamulu) etc. (ella) (bhOgamulella) to Lord hari Himself (harikE), and
singing (pADucu) the glory of Lord – found (caruni) in Agamas – in the best (SrI) rAgas (rAgamuna) accompanied by vINA music (gAnamulatO),
have family?
Notes –
Variations –
2 – mAnavulu – yOga yutulai : mAnavuDu - yOga yutuDai. As the whole kriti is in plural form, ‘mAnavulu’ – ‘yOga yutulai’ seems to be appropriate.
4 – SrI rAgamuna – rAgamuna.
References -
1 – haMsa – Another form of ‘ahaMsa’ – ‘I am that’ wherein ‘that’ refers to paramAtmA. Please refer to kRti of sadASiva brahmEndra – ‘khElati piNDANDE’ wherein he mentions ‘haMsas-sOhaM sOhaM-haMsamiti’.
3 - karma phalamu dAnamu sEyuvAru – relinquishers of fruits of actions - In this regard, the following verse from SrImad bhagavat gItA, Chapter 5 is relevant –
yuktaH karma phalaM tyaktvA SAntim-ApnOti naishThikIM
ayuktaH kAma kArENa phale saktO nibadhyatE 12
"The well-poised, forsaking the fruit of action, attains peace, born of steadfastness; the unbalanced one, led by desire, is bound by being attached to the fruit (of action)." (Translation by Swami Swarupananda)
Comments -
2 – dhyAna yOga – this has been taken as ‘dhyAna’ and ‘yOga’. However, it may also be taken as ‘dhyAna yOga’.
4 – SrI rAgamuna - In some books, this has been taken as the specific rAga – ‘SrI rAga’; however, even the current kRti is not in that rAga. Therefore, experts may comment whether the word refers to a specific rAga.
Devanagari
ऎ,कॆ,चॆ.. - e,ke,ce..(short);
ए,के,चे.. - E,kE,cE..(long);
ऐ,कै,चै.. - ai,kai,cai..;
ऒ,कॊ,चॊ.. - o,ko,co..(short);
ओ,को,चो.. - O,kO,cO..(long);
औ,कौ,चौ.. -au,kau,cau..;
प. संसारु(लै)ते(ने)(म)य्या शिखि
पि(ञ्छा)वतंसु(डॆ)दुट(नु)ण्डग
अ. हि(म्सा)दु(लॆ)ल्ल रोसि हंसादुल कूडि
प्रशंस जेयुचु(ने) प्रॊद्दु
कं(सा)रिनि नम्मुवारु (सं)
च1. ज्ञान वैराग्यमुलु हीन(मै)(न)ट्टि भव
काननमुन तिरुगु मानवुलु सदा
ध्यान योग युतुलै नी नाममु पल्कुचु
नाना कर्म फलमु दानमु सेयुवारु (सं)
च2. क्रूरपु योचनलु दूरु जेसि तन
दार पुत्रुल परिचारकुल जेसि
सार रूपुनि पाद सारस युगमुल
सारॆ-सारॆकु मनसार पूजिञ्चुवारु (सं)
च3. भागवतुल कूडि भोगमु(लॆ)ल्ल
हरिके काविम्पुचुनु वीणा गानमुलतो
आगम चरुनि श्री रागमुन पाडुचु
त्यागराज नुतुनि बागुग नम्मुवारु (सं)
Tamil
saMsArulaitE - rAga sAvEri
Tamil VersionLanguage Version
pallavi
saMsArul(ai)tE(n)Em(a)yyA Sikhi
pinch(A)vataMsuD(e)duTa(n)uNDaga
anupallavi
hiMs(A)dul(e)lla rOsi 1haMsAdula kUDi
praSaMsa jEyucun(E) proddu
kaMs(A)rini nammuvAru (saM)
caraNam
caraNam 1
jnAna vairAgyamulu hInam(ai)n(a)TTi bhava
kAnanamuna tirugu 2mAnavulu sadA
2dhyAna yOga yutulai nI nAmamu palkucu
nAnA 3karma phalamu dAnamu sEyuvAru (saM)
caraNam 2
krUrapu yOcanalu dUru jEsi tana
dAra putrula paricArakula jEsi
sAra rUpuni pAda sArasa yugamula
sAre-sAreku manasAra pUjincuvAru (saM)
caraNam 3
bhAgavatula kUDi bhOgamul(e)lla
harikE kAvimpucunu vINA gAnamulatO
Agama caruni 4SrI rAgamuna pADucu
tyAgarAja nutuni bAguga nammuvAru (saM)
Meaning - Gist
Meaning - Gist
O Lord!
Word Division - Word-by-word meaning
caraNam 2
krUrapu yOcanalu dUru jEsi tana
dAra putrula paricArakula jEsi
sAra rUpuni pAda sArasa yugamula
sAre-sAreku manasAra pUjincuvAru (saM)
How does it matter, if those,
who, ever (sAre-sAreku), whole-heartedly (manasAra), worship (pUjincuvAru) the Feet (pada yugamula) Lotus (sArasa) of essence (sAra) embodied (rUpuni) Lord,
rebuking (dUru jEsi) cruel (krUrapu) thoughts (yOcanalu) from the mind, and
engaging (jEsi) their (tana) wife (dAra) and children (putrula) in the service (paricArakula) (literally servants) of the Lord,
have family?
caraNam 3
bhAgavatula kUDi bhOgamulu-ella
harikE kAvimpucunu vINA gAnamulatO
Agama caruni SrI rAgamuna pADucu
tyAgarAja nutuni bAguga nammuvAru (saM)
How does it matter, if those,
who totally (bAguga) (literally nicely) trust (nammuvAru) the Lord praised (nutuni) by this tyAgarAja,
associating (kUDi) with bhAgavatas (bhAgavatula),
surrendering (kAvimpucunu) (literally make over) enjoyments (bhOgamulu) etc. (ella) (bhOgamulella) to Lord hari Himself (harikE), and
singing (pADucu) the glory of Lord – found (caruni) in Agamas – in the best (SrI) rAgas (rAgamuna) accompanied by vINA music (gAnamulatO),
have family?
O Lord!
- How does it matter if people have family, while Lord kRshNa –
- adorned with peacock feather on the crest,
- enemy of kaMsa,
- essence-embodied,
- found in Agamas, and
- praised by this tyAgarAja,
- is before them?
- How does it matter, if those,
- who at all times trust the Lord, by singing His praises,
- abhorring cruelty etc., and
- associating with Self-realised people,
- have family?
- How does it matter, if those,
- who wander in such a jungle of Worldly Existence, which is devoid of true knowledge and indifference to Worldly objects,
- endowed with yOga and meditation, and
- by always chanting Your names,
- become relinquishers of the fruits of various actions,
- have family?
- How does it matter, if those,
- who, ever, whole-heartedly, worship the Feet-Lotus of the Lord,
- rebuking cruel thoughts from the mind, and
- engaging their wife and children in the service of the Lord,
- have family?
- How does it matter, if those,
- who totally trust the Lord,
- associating with bhAgavatas,
- surrendering enjoyments etc., to Lord hari Himself, and
- singing glory of the Lord in the best rAgas, accompanied by vINA music,
- have family?
Word Division - Word-by-word meaning
pallavi
saMsArulu-aitE-Emi-ayyA Sikhi
pincha-avataMsuDu-eduTa-uNDaga
O Lord (ayyA)! How does it matter (Emi) if (aitE) people have family (saMsArulu) (saMsArulaitEnEmayyA),
while Lord kRshNa – adorned with peacock (Sikhi) feather (pincha) on the crest (avataMsuDu) – is (uNDaga) before (eduTanu) them (pinchAvataMsuDeduTanuNDaga)?
anupallavi
hiMsa-Adula-ella rOsi haMsAdula kUDi
praSaMsa jEyucunu-E proddu
kaMsa-arini nammuvAru (saM)
How does it matter, if those,
who at all (E) times (proddu) trust (nammuvAru) Lord kRshNa – enemy (ari) of kaMsa (kaMsArini), by singing His praises (praSaMsa jEyucunu) (jEyucunE),
abhorring (rOsi) cruelty (hiMsa) etc. (Adula ella) (hiMsAdulella), and
associating (kUDi) with Self-realised people (haMsAdula),
have family?
caraNam
caraNam 1
jnAna vairAgyamulu hInamu-aina-aTTi bhava
kAnanamuna tirugu mAnavulu sadA
dhyAna yOga yutulai nI nAmamu palkucu
nAnA karma phalamu dAnamu sEyuvAru (saM)
How does it matter, if those (mAnavulu),
who wander (tirugu) in such (aTTi) a jungle (kAnanamuna) of Worldly Existence (bhava) which is devoid of (hInamu aina) (hInamaina) (hInamainaTTi) true knowledge (jnAna) and indifference to Worldly objects (vairAgyamulu),
endowed with (yutulai) yOga and meditation (dhyAna), and
always (sadA) chanting (palkucu) Your (nI) names (nAmamu),
become relinquishers (dAnamu sEyuvAru) of the fruits (phalamu) of various (nAnA) actions (karma),
have family?
caraNam 2
krUrapu yOcanalu dUru jEsi tana
dAra putrula paricArakula jEsi
sAra rUpuni pAda sArasa yugamula
sAre-sAreku manasAra pUjincuvAru (saM)
How does it matter, if those,
who, ever (sAre-sAreku), whole-heartedly (manasAra), worship (pUjincuvAru) the Feet (pada yugamula) Lotus (sArasa) of essence (sAra) embodied (rUpuni) Lord,
rebuking (dUru jEsi) cruel (krUrapu) thoughts (yOcanalu) from the mind, and
engaging (jEsi) their (tana) wife (dAra) and children (putrula) in the service (paricArakula) (literally servants) of the Lord,
have family?
caraNam 3
bhAgavatula kUDi bhOgamulu-ella
harikE kAvimpucunu vINA gAnamulatO
Agama caruni SrI rAgamuna pADucu
tyAgarAja nutuni bAguga nammuvAru (saM)
How does it matter, if those,
who totally (bAguga) (literally nicely) trust (nammuvAru) the Lord praised (nutuni) by this tyAgarAja,
associating (kUDi) with bhAgavatas (bhAgavatula),
surrendering (kAvimpucunu) (literally make over) enjoyments (bhOgamulu) etc. (ella) (bhOgamulella) to Lord hari Himself (harikE), and
singing (pADucu) the glory of Lord – found (caruni) in Agamas – in the best (SrI) rAgas (rAgamuna) accompanied by vINA music (gAnamulatO),
have family?
