NarasimhaMangalanavaratnamaalika @cosmosatsang geetanjaliglobalgurukulam

 

[This Mangala stotra is addressed to Narasimha, an incarnation of Lord Vishnu. These songs are recited after reciting prayers to the Lord or after performing worship. Wishing Mangalam means, wishing all that is good.]

Mangalam sthamba dimbhaya,
Mangalam mruthyu mruthyuve,
Mangalam Roudhra roopaya,
Narasimhaya Mangalam. 1

Mangalam to the one who was born from a pillar,
Mangalam to the lord of death to the lord of death,
Mangalam to him who is fierce looking,
Mangalam to the Lord who is lion man.

Hirani kasipum hathwa,
Daithyendram deva kandakam,
Jagat rakshana duryaya,
Jagat bheejaya Mangalam. 2

Mangalam to the seed of universe,
Who killed the Asura called Hiranya Kasipu,
Who was the lord of Rakshasas and killer of devas,
And the Lord who was interested in saving of the world.

Prahlada Sthuthi santhushta,
Prasanna nija moorthaye,
Varadabhaya hasthaya,
Varadaya cha Mangalam. 3

Mangalam to the giver of boons,
Who was happy with the prayer of Prahlada,
Who was really a God with pleasant mien,
And who shows protection and boons by his hands.

Karagrair vajra samsparsair,
Narair shathru dharine,
Theeshna damshtathanvaya,
Tharkshya vahaya Mangalam. 4

Mangalam to the one carried by Garuda,
Whose hands are as hard to touch like a diamond,
Who puts down the enemies of men,
And who has very sharp protruding teeth.

Nara kanteeravaakara vyakthaa,
Athyugra vibhoothaye,
Mrugendraya narendraya,
Daivathendraya Mangalam. 5

Mangalam to the Lord of Devas,
Who has the shape of the man and lion,
Who has fierce disposition,
And who is the lord of men and beasts.

Kireeta hara keyura,
Kundalalnkruthaya cha,
Koti Surya prakasaya,
Deva simhaya Mangalam. 6

Mangalam to the God lion,
Who decorates himself with,
Crown, garland, bracelet and ear studs,
And who had the brilliance of billon suns.

Triyugadhi triprushtaya,
Trigunaya trimurthaye,
Nara kesari roopaya,
Lakshmi lolaya Mangalam. 7

Mangalam to the lover of Lakshmi,
Who belongs to three ages,
Who has three type of back,
Who has three characteristics,
Who is the three Gods,
And who has a man lion form

Mathsya kachapa varaha,
Rama Vamana murthaye,
Ramakrishnathmane Boudha,
Kalki simhaya Mangalam. 8

Mangalam to the fish, turtle, boat.
Parasu Rama and Vamana incarnations,
Who is the soul of Rama and Krishna and Budha,
And Kalki as well as the lion.

Sarva bheejaya sathyaya,
SArvadheeshtana murthaye,
SArveswaraya Sarvasmai,
SAthwa simhaya Mangalam. 9

Mangalam to the lion of truth,
Who is the real root of everything,
Who can be approached by every one,
Who is god of all and himself is every one.

NARAYANEEYAM DASAKAM - 25 - NARASIMHA AVATHARAM

 

NARAYANEEYAM DASAKAM - 25 - NARASIMHA AVATHARAM

Dasakam - 25 - Narasimha Avatharam

Hiranyakashipu angered at Prahlad's reply that God is omnipresent, struck the pillar hard and the Lord appeared with a big roar that the entire universe trembled and even Brahma was shaken off his throne. 

From the pillar, emerged, Lord in a form, which looked partly a beast, partly a human being, expanding in to a shining body, white in colour, with stiff hair all over the body, eyes shining like gold, wide opened mouth like a cave, sword like tongue rolling out, with Man-lion form, fierce looking jaws, pointed claws in hands and roaring loud.

Hiranyakashipu realised it to be lord who has come to kill him, rushed towards the him to kill it with his mighty mace. Lord held Hiranyakashipu's hands tightly by his stout arms, he slipped himself from the grip and came back rushing towards Lord with the sword and armour with valour to kill all the three worlds.

Lord in form of Narasimha, half man and half lion, held him by his hand, supported him on his thighs at the doorway, on twilight and tore his chest with his claws and drank the blood oozing out of his body, fiercely roaring strong enough to shatter the universe.

Pushing away the dead body, Lord Narasimha sprang up with body smeared in blood, wearing the intestine of Hirnyakashipu as garland, started to eat the other asuras, roaring loudly that caused mountains tremble, oceans turbulent, stars and other celestial objects scatter, causing an utter chaos in the universe.

Sitting on the thrown amidst the assembly, Lord roared again and again, casting fear to Brahma, Shiva and other Gods, Godesses and devas. No one dared to go near and kept singing hymns in praise to pacify the Lord.

Brahma instructed Prahlada to go near and prostrate before the Lord. On seeing his devotee, his anger reduced, and now becoming soft and kind, touched and blessed the boy with deep compassion. With Lord's touch, Prahlada started to sing hymns in praise of Lord and received boon in favour of the world.

Bhattathiri praised the lord who enacted this fierce drama to slay an asura and protect his prime devotee and requests him to cure him of his ailments.

PS: At the end of Narasimha Avatharam, when Bhattathiri sang Prahlada Priya he! Marutpurapathe!, Lord Guruvayoorappan who approves and acknowledges every dasakam, did not approve or nod his head. While Bhattathiri was wondering, what the reason could be, there came a divine voice from the sanctum of Lord Guruvayoorappan. Lord said that each and every devotee is dear to him, not only Prahlad. Hearing it, Bhattathiri was overwhelmed by Lord's mercy. - From the explanatory notes of Sengalipuram Brahmasri Anantharama Dikshithar.

Lyrics of Dasakam 25

स्तंभे घट्टयतो हिरण्यकशिपो: कर्णौ समाचूर्णयन्

आघूर्णज्  जगदण्ड कुण्ड कुहरो घोरस्तवाभूद्रव: ।

श्रुत्वा यं किल दैत्यराज हृदये पूर्वं कदाप्यश्रुतं

कम्प: कश्चन संपपात चलितोऽपि अम्भोजभू: विष्टरात् ॥१॥

stambhe ghaTTayatO hiraNyakashipO: karNau samaachuurNayan

aaghuurNaj jagadaNDa kuNDa kuharO ghOrastavaabhuudrava: |

shrutvaa yaM kila daityaraaja hR^idaye puurvaM kadaa(a)pyashrutaM

kampa: kashchana sampapaata chalitO(a)pi ambhOjabhuu: viShTaraat || 1 ||

दैत्ये दिक्षु विसृष्ट चक्षुषि महासंरम्भिणि स्तम्भत:

सम्भूतं न मृगात्मकं न मनुजाकारं वपुस्ते विभो ।

किं किं भीषणमेत-दद्भुतमिति व्युद्भ्रान्त चित्तेऽसुरे

विस्फूर्जत् धवलोग्र रोमविकसत् वर्ष्मा समाजृम्भथा: ॥२॥

daitye dikshu visR^iShTa chakshuShi mahaasanrambhiNi stambhata:

sambhuutaM na mR^igaatmakaM na manujaakaaraM vapuste vibhO |

kiM kiM bhiiShaNameta-dadbhutamiti vyudbhraanta chitte(a)sure

visphuurjat dhavalOgra rOmavikasat varShmaa samaajR^imbhathaa: || 2 ||

तप्तस्वर्ण सवर्ण घूर्णदतिरूक्षाक्षं सटाकेसर-

प्रोत्कम्प प्रनिकुम्बितांबरमहो जीयात्तवेदं वपु: ।

व्यात्त व्याप्त महादरीसख मुखं खड्गोग्र वल्गन्महा-

जिह्वा निर्गम दृश्यमान सुमहा दंष्ट्रायुगोड्डामरम् ॥३॥

taptasvarNa savarNa ghuurNa datiruukshaakshaM saTaakesara

prOtkampa pranikumbitaambaramahO jiiyaattavedaM vapu: |

vyaatta vyaapta mahaadariisakha mukhaM khaDgOgra valganmahaa

jihvaa nirgama dR^ishyamaana sumahaa danShTraayu-gODDaamaram || 3 ||

उत्सर्पत्-वलिभङ्ग भीषण-हनु ह्रस्व स्थवीयस्तर-

ग्रीवं पीवर दोश्शतोद्गत नख क्रूरांशु दूरोल्बणम् ।

व्योमोल्लङ्घि घनाघनोपमघन प्रध्वान निर्धावित-

स्पर्धालुप्रकरं नमामि भवत: तन्नारसिंहं वपु: ॥४॥

utsarpat valibhanga bhiiShaNa-hanuM hrasvasthaviiyastara

griivam piivaradOshshatOdgata nakha kruuraamshu duurOlbaNam |

vyOmOllanghi ghanaaghanOpamaghana pradhvaana nirdhaavita-

sparddhaaluprakaraM namaami bhavatastaM naarasinhaM vapu: || 4 ||

नूनं विष्णुरयं निहन्मि-अमुमिति भ्राम्यत्-गदा-भीषणं

दैत्येन्द्रं समुपाद्रवन्तम् अधृथा दोर्भ्यां पृथुभ्याममुम् ।

वीरो निर्गलितोऽथ खड्ग फलके गृह्ण विचित्रश्रमान्

व्यावृण्वन् पुनरापपात भुवनग्रासोद्यतं त्वामहो ॥५॥

nuunaM viShNurayaM nihanmi-amumiti bhraamyat-gadaa-bhiiShaNaM

daityendraM samupaadravantam adhR^ithaa dOrbhyaaM pR^ithubhyaamamum |

viirO nirgalitO(a)tha khaDga phalake gR^ihNan vichitrashramaan

vyaavR^iNvan punaraapapaata bhuvanagraasOdyataM tvaamahO || 5 ||

भ्राम्यन्तं दितिजाधमं पुनरपि प्रोद्गृह्य दोर्भ्यां जवात्

द्वारेऽथोरुयुगे निपात्य नखरान् व्युत्खाय वक्षोभुवि: ।

निर्भिन्दन्-अधि-गर्भ-निर्भर-गलत् रक्ताम्बु बद्धोत्सवं

पायं पायं उदैरयो बहुजगत् संहारि सिंहारवान् ॥६॥

bhraamyantaM ditijaadhamaM punarapi prOdgR^ihya dOrbhyaaM javaat

dvaare(a)thOruyuge nipaatya nakharaan vyutkhaaya vakshObhuvi: |

nirbhindann adhi-garbha-nirbhara-galat raktaambu baddhOtsavaM

paayaM paayam udairayO bahujagat sanhaari sinhaaravaan || 6 ||

त्यक्त्वा तं हतमाशु रक्तलहरी सिक्तोन्नमत् वर्ष्मणि

प्रत्युत्पत्य समस्त दैत्यपटलीं चाखाद्यमाने त्वयि ।

भ्राम्यद्भूमि विकम्पिताम्बुधिकुलं व्यालोल शैलोत्करं

प्रोत्स्रर्पत्-खचरं चराचरमहो दु:स्थामवस्थां दधौ ॥७॥

tyaktvaa taM hatamaashu raktalaharii siktOnnamat varShmaNi

pratyutpatya samasta daityapaTaliiM chaakhaadyamaane tvayi |

bhraamyadbhuumi vikampitaam budhikulaM vyaalOla shailOtkaraM

prOtsarpat khacharaM charaacharamahO duHsthaamavasthaaM dadhau || 7 ||

तावन्मांस वपाकराल वपुषं घोरान्त्र मालाधरं

त्वां मध्येसभं इद्ध-रोषमुषितं दुर्वार गुर्वारवम् ।

अभ्येतुं न शशाक कोपि भुवने दूरे स्थिता भीरव:

सर्वे शर्व विरिञ्च वासवमुखा: प्रत्येकं-अस्तोषत ॥८॥

taavanmaamsa vapaakaraala vapuShaM ghOraantra maalaadharaM

tvaaM madhyesabham iddha-roShaamuShitaM durvaara gurvaaravam |

abhyetuM na shashaaka kO(a)pi bhuvane duure sthitaa bhiirava:

sarve sharva viri~ncha vaasava mukhaa: pratyekam-astOShata || 8 ||

भूयोऽप्यक्षत रोषधाम्नि भवति ब्रह्माज्ञया बालके

प्रह्लादे पदयो: नमति अपभये कारुण्य भाराकुल: ।

शान्तस्त्वं करमस्य मूर्ध्नि समधा: स्तोत्रै: अथोद्गायत:

तस्या-कामधियोऽपि तेनिथ वरं लोकाय चानुग्रहम् ॥९॥

bhuuyO(a)pyakshata rOShadhaamni bhavati brahmaaj~nayaa baalake

prahlaade padayO: namati apabhaye kaaruNya bhaaraakula: |

shaantastvaM karamasya muurdhni samadhaa: stOtrai: athOdgaayata:

tasyaa-kaamadhiyO(a)pi tenitha varaM lOkaaya chaanugraham || 9 ||

एवं नाटित रौद्रचेष्टित विभो श्रीतापनीयाभिध-

श्रुत्यन्त स्फ़ुटगीत सर्वमहिमन् अत्यन्त शुद्धाकृते ।

तत्तादृङ्निखिलोत्तरं पुनरहो कस्त्वां परो लङ्घयेत्

प्रह्लादप्रिय हे मरुत्पुरपते सर्वामयात् पाहिमाम् ॥१०॥

evaM naaTita raudracheShTita vibhO shriitaapaniiyaabhidha

shrutyanta sphuTagiita sarvamahimann atyanta shuddhaakR^ite |

tattaadR^iN nikhilOttaraM punarahO kastvaaM parO langhayet

prahlaada priya he marutpurapate sarvaamayaat paahimaam || 10 ||

-------Sri Krishnarpanam---

NARAYANEEYAM DASAKAM - 26 - GAJENDRA MOKSHAM

Indradyumna, King of Paandya region, once engrossed in his devotion to Lord, missed to welcome Sage Agastya on his arrival. Sage Agasthya cursed the king to become an elephant. Indradyumna got the form of an elephant immediately but was fortunate to remember his devotion to Lord.

Indradyumna became the leader of elephants, now known as Gajendra, sported with female elephants on the trikuta mountains and was living happily. One day Gajendra while roaming in the mountains, felt thirsty due to heat and went to a lake nearby, to drink water along with his female elephants.

In that lake, there was a gandarva named Huhu, who had turned in to a crocodile, cursed by sage Devala. He caught the leg of Gajendra. Indeed Lord gives difficulties to his devotees, only to bless later.

Gajendra fought with all his might for more than thousand years but still crocodile did not leave him. The time Gajendra became tired, he started singing hymns in praise of Parathman or Brahmam which he had learnt in his past life. He plucked the white lotus in the lake and offered it to the Lord.

On hearing the hymns, Brahma and Shiva did not venture to help as the sloka was addressed to Lord Hari, the nirguna Brahman . Lord immediately in his unlimited mercy, mounted on Garuda and appeared before Gajendra.

Lord held Gajendra with his lotus hands and released him from the clutches of the crocodile by severing it with the discus. The crocodile got released from  the sage Devala's curse and turned back to the beautiful Gandarva form. Gajendra got the divine form similar to the Lord himself by his divine grace.

Whoever sings this Gajendra moksham or listens to this story, or thinks of Gajendran or the Parabrahmam with focused mind, especially in the dawn, will be blessed with prosperity. Whoever remembers this story at the time of death, Lord declared that he will give them pure mind.

Lord departed to Vaikunta along with Gajendra after giving the benefits of reading or singing or hearing the Gajendra moksham. Bhattathiri requests Lord who saved Gajendra from jaws of death and blessed him, to protect all devotees including him in the same way.

PS: Only in this Gajendra Moksham, Lord himself has given the Phalasruthi, the benefits of reciting, singing or listening to this charithram. - from the explanatory notes of Sengalipuram Brahmasri Anantharama Deekshithar

Lyrics of Dasakam 26

इन्द्रद्युम्न: पाण्ड्य खण्डाधिराज:

त्वत्-भक्तात्मा चन्दनाद्रौ कदाचित् ।

त्वत् सेवायां मग्नधी: आलुलोके

नैवागस्त्यं प्राप्तं आतिथ्य कामम् ॥१॥

indradyumna: paaNDya khaNDaadhiraaja:

tvadbhaktaatmaa chandanaadrau kadaachit |

tvatsevaayaaM magnadhii: aalulOke 

naivaagastyaM praaptam aatithya kaamam || 1 ||

कुम्भोद्भूति: संभृत क्रोध भार:

स्तब्धात्मा त्वं हस्तिभूयं भजेति ।

शप्त्वाऽथैनं प्रत्यगात् सोऽपि लेभे

हस्तीन्द्रत्वं त्वत् स्मृति व्यक्ति धन्यम् ॥२॥

kumbhOdbhuuti: sambhR^ita krOdha bhaara:

stabdhaatmaa tvaM hasti bhuuyaM bhajeti |

shaptvaa(a)thainaM pratyagaat sO(a)pi lebhe

hastiindratvaM tvat smR^iti vyakti dhanyam || 2 ||

दुग्धाम्भोधे:-मध्य भाजि त्रिकूटे

क्रीडञ्छैले यूथपोऽयं वशाभि: ।

सर्वान् जन्तून्-अत्यवर्तिष्ट शक्त्या

त्वत्-भक्तानां कुत्र नोत्कर्षलाभ: ॥३॥

dugdhaambhOdhe: madhya bhaaji trikuuTe

kriiDan shaile yuuthapO(a)yaM vashaabhi: |

sarvaan jantuun-atyavartiShTa shaktyaa

tvat-bhaktaanaaM kutra nOtkarSha laabha: || 3 ||

स्वेन स्थेम्ना दिव्य देह्त्व शक्त्या

सोऽयं खेदान्-अप्रजानन् कदाचित् ।

शैलप्रान्ते घर्मतान्त: सरस्यां

यूथै:-साधं त्वत्-प्रणुन्नोऽभिरेमे ॥४॥

svena sthemnaa divya dehatva shaktyaa 

sO(a)yaM khedaan aprajaanan kadaachit |

shailapraante gharmataanta: sarasyaaM

yuuthai: saardhaM tvat-praNunnO(a)bhireme || 4 ||

हूहू:-तावत्-देवलस्यापि शापात्

ग्राहीभूत: तज्जले बर्तमान: ।

जग्राहैनं हस्तिनं पाददेशे

शान्त्यर्थं हि श्रान्तिदोऽसि स्वकानाम् ॥५॥

huuhuu: taavat-devalasyaapi shaapaat

graahiibhuuta: tajjale vartamaana: |

jagraahainaM hastinaM paadadeshe

shaantyarthaM hi shraantidO(a)si svakaanaam || 5 ||

त्वत्-सेवाया: वैभवात् दुर्निरोधं

युध्यन्तं तं वत्सराणां सहस्रम् ।

प्राप्ते काले त्वत्-पदैकाग्र्य सिध्यै

नक्राक्रान्तं हस्तिवर्यं व्यधास्त्वम् ॥६॥

tvat-sevaayaa: vaibhavaat durnirOdhaM

yuddhyantaM taM vatsaraaNaaM sahasram |

praapte kaale tvat-padaikaagrya siddhyai

nakraakraantaM hastivaryaM vyadhaastvam || 6 ||

आर्तिव्यक्त प्राक्तन ज्ञानभक्ति:

शुण्डोत्क्षिप्तै: पुण्डरीकै: समर्चन् ।

पूर्वाभ्यस्तं निर्विशेषात्म निष्ठं

स्तोत्रं श्रेष्ठं सोऽन्वगादीत् परात्मन् ॥७॥

aartivyakta praaktana j~naanabhakti:

shuNDOtkshiptai: puNDariikai: samarchan |

puurvaabhyastam nirvisheShaatma niShThaM

stOtra shreShThaM sO(a)nvagaadiit paraatman || 7 ||

श्रुत्वा स्तोत्रं निर्गुणस्थं समस्तं

ब्रह्मेशाद्यै: नाहमित्य-प्रयाते ।

सर्वात्मा त्वं भूरि कारुण्य वेगात्

तार्क्ष्यारूढ: प्रेक्षितोऽभू: पुरस्तात् ॥८॥

shrR^itvaa stOtraM nirguNasthaM samastaM

brahmeshaadyai: naahamitya-prayaate |

sarvaatmaa tvaM bhuuri kaaruNya vegaat

taarkshyaaruuDha: prekshitObhuu: purastaat || 8 ||

हस्तीन्द्रं तं हस्त पद्मेन धृत्वा

चक्रेण त्वं नक्रवर्यं व्यदारी: ।

गन्धर्वेऽस्मिन् मुक्त शापे स हस्ती

त्वत्-सारूप्यं प्राप्य देदीप्यते स्म ॥९॥

hastiindraM taM hastapadmena dhR^itvaa

chakreNa tvaM nakravaryaM vyadaarii: |

gandharve(a)smin muktashaape sa hastii

tvat-saaruupyaM praapya dediipyate sma || 9 ||

एतत्-वृत्तं त्वां च मां च प्रगे यो

गायेत्सोऽयं भूयसे श्रेयसे स्यात् ।

इत्युक्त्वैनं तेन सार्धं गतस्त्वं

धिष्ण्यं विष्णो पाहि वातालयेश ॥१०॥

etat-vR^ittaM tvaaM cha maaM cha prageyO 

gaayetsO(a)yaM bhuuyase shreyase syaat |

ityuktvainaM tena saardhaM gatastvam

dhiShNyaM viShNO paahi vaataalayesha || 10 ||

------Sri Krishnarpanam------

 

goddesslakshmidevi #lakshmi #lakshmipuja #adisankara #adisankaracharya #shloka #shlok #shlokam #kanakadharastotram #kanakadhara

 

The Shloka was written in the 8th century AD by Adi Sankara. One day, as a young boy, he was on bhiksha for alms to prepare his lunch and happened upon the doorstep of a very poor Brahmin lady. Having nothing edible in her home, the lady frantically searched her house, only to find a single amla (gooseberry) fruit which she then hesitantly offered to Sankara. Sankara was so moved by the incredible kindness and selflessness of this woman that he burst forth into poetry and sang 21 stanzas in praise of Goddess Lakshmi. Pleased by the beauty and power of the hymn, the Goddess appeared before him and asked him why he had remembered her. Sankara pleaded with the Goddess to reverse the fortunes of this lady's family by granting her riches. At first, Goddess Lakshmi refused to do so, saying that the lady had not been charitable in her previous birth and was bound by the laws of karma to have a fate bound to poverty in her current birth. Sankara implored the Goddess that the lady's act of absolute selflessness should absolve her of her sins of the past and that Lakshmi was the only one capable of changing the fate of someone by erasing or changing the writings of the future made by Lord Brahma. Goddess Lakshmi was so pleased that she instantly showered the lady's house with goose berries made of pure gold. Jyotirlakshmi Decoration - Courtesy Meera The Ragas in this shlokha are Bhoopalam , Malayamarutham, and Dharmavathi Kanakadhara stotram Ragam - Bhoopalam S.S. RG.. RGG. R.SS SḌR. S.S. || R.S. RG.G RGP. DPP. DP.P .... || D.P. DP.. DPP. P.PG RSR. G.G. || G.G. G.P. G.RG R.SS SḌR.S.S.|||| 1 || P.P. D.P. DPDP DPG. PD.. D... || Ṡ.D. DP.. PDPG .G. . RG.G P.P. || P.D. Ṡ.Ṡ. DṠDP .PG RS.R G.G. || S.R. GG.. RGP. PGPD DPD. Ṡ.Ṡ. |||| 2 || S.S. RG.G RGR. RSS. RG.. G... || P.G. G.RG R.S. SD.. R. S. S... || S.D. DD.. DDPD PG.. G.P. D.D. || Ġ.Ṙ. ṠD.. DD.D P. PG P..G D .P.. || || 3 || P.P. DP.. PDPG .GG. G.PD ..D. || S.D.S.D. D.PD PG.G RS.. RG.G || R..R RG.. RGRS .SS. D..S D.P. || D.G. GG.. RSRG . DPG. PD.P .... |||| 4 || Ṡ.Ṡ. ṘṠ.Ṡ DṠD. PGP. DṠ.. Ṡ... || Ṙ.Ṙ. ṘṠ.Ṡ ṘṠD. DPG. PD.. P... || P.P. DP.P DPG. GRS. .RG. G... || G.G. PG.R GRS. SDD. SR.. S... || || 5 || D.D. DP.P DPP. DPG. PD.. D... || Ṡ.D. DP.P PDP. PGR. GP.. P... || R.R. RG.. GRGR SSD, SR.. S... || P̣.R. RR.R RGR. RSR. GR.. S... ||‖ 6 ‖ S.S. RG.G RGP. PGG. PD.. P... || D.D. DD.D DPG. PGP. DD.. D... || PDṠ. ṘṠ.Ṙ ṠṘṠ. ṘṠD. ṠD.. P... || G.D. PP.P GPG. RRSḌ R... S... || ‖ 7 ‖ SD.. DD.D DṠD. DPG. PD.D D.D.|| ṠD.Ṡ DPP. GPG. RS.. RG.. G... || G.G. PG.. GGPG .RSḌ .SḌ. P̣... || P̣.R. RR.R RGR. SḌḌ. SR.. PS...|| ‖ 8 ‖ S.S. RG.G RGP. DPG. PD.. D... || D.P. DP.D PGG. GRS. RG.. G... || Ṡ.Ṡ. ṘṠ.. ṠṘṠD .DD. P.DṠ . . Ṡ. || ṘṠṠ. ṘĠ.Ṙ ṠṘĠ. ṘĠṘ. ṠṘ.. Ġ... ||‖ 9 ‖ Ṡ.Ṡ. ṘṠ.Ṡ ṘṠD. DPP. DṠ.. Ṡ... || Ṡ.Ṡ. ṠṘ.Ṙ ṠṘṠ. ṠṠṠ. ṘĠ.. Ġ... || Ṙ.Ṡ. ṘṠ.Ṙ Ṡ.Ṡ. Ṡ.DP G..P D.P. || G.P. DṠ.Ṡ ṘṠṠ. ṘṠDP DṠ.. Ṡ... || ‖ 10 ‖ Ragam - Malayamarutham A - S R₁ G₃ P D₂ N₂ Ṡ Av -Ṡ N₂ D₂ P G₃ R₁ S P.D. NṠ.Ṙ ṠĠṘ. ṠND. N.Ṡ. Ṡ... Ṙ.Ṙ. ṘṠ.Ṡ DṠN. DPG. PN.. D... D.P. GR.S SRG. GGR. GP.. P... G.P. ND.D NDP. P.P. G..P GRS. || 11 RS.R G.G. GRS. RG.G .... .... GR.G P.P. D1PGR GP.. P... .... GP.P D.D. NDPG PN.. D... .... GD.P GPG. RSṆḌ ṆS.. S... .... ॥ 12 ॥ G.G. GRS. RG.G GRSR G.G. .... GP.D D.D. ND.D .PN. D... .... DD.N DPDG PPGR SSRG .... .... GD.P PGDP GRṆḌ Ṇ.S. S... .... ॥ 13 ॥ DP.D N.N. NDPG PN.N .... .... ND.N Ṡ.Ṡ. NDN. NṘ.. Ṡ... .... ṘṠ.Ṙ Ġ.Ġ. ṘṠṠ. Ṙ.Ġ. Ġ... .... Ġ.Ṙ. Ṡ.Ṡ. Ṡ.ṘṠ NDN Ṡ.Ṡ. .... ॥ 14 ॥ ND.N .P.D G.GP D.N. Ṡ.Ṡ. .... ṘṠ.Ṙ Ġ.Ġ. ĠṘṠ. Ṙ.ṠṘ ṠṘĠ. .... ĠṘ.Ṡ .Ṡ.Ṡ .NDD ṘṠND D... .... PGD. PPGD .PGR Ḍ.Ṇ. S.S. .... ॥ 15 ॥ Ragam Dharmavathi A- S R₂ G₂ M₂ P D₂ N₃ Ṡ Av- Ṡ N₃ D₂ P M₂ G₂ R₂ S SRG. MP.P .DPP MGRS ṆSR. R... S.S. RS.S SRSṆ SṆS. SR.. R... RR.. GR.R RRG. SSR. G.R. R... N.N. NṠ.Ṡ ṠṘĠ. ṘṠND PGRS .... ||16|| P.PP .PDP P.DP .DPP .... .... D.DD .DPD PMGR RS.R R.R. .... S..R SṆḌ. ḌṆS. SSṆS R.R. .... R... SR.R SS.S ND.N S.R. S... ||17|| SRGM P.P. P.D. D..D PMP. .... ṠNDP MGRS SRGM .PD. D... .... PMPD .NDP MGG. ND.D .... .... ṠṘṠN DPGR SṠ.Ṡ Ṙ.Ṙ. .... .... REPEAT bhagavati harivallabhē manōjñē tribhuvanabhūtikari prasīda mahyam ṠNṠṘ ..ṠN Ġ..Ġ Ġ... ṀĠ.Ṙ .... ṠṘṠN D.PM G.PG .MP. P... .... ||18|| SRG. MPND PPMG RS.R SS.. CONTD svarvaa S.S. ṆḌ.. ḌṆSḌ ṆS.S Ṇ.S. R.R. .... SRG. MM.M PPP. DDD. DṠṠN .... Ṡ.ṠN (LOKHADI} D.DN Ṡ.Ṡ. NṠṘ. Ṡ.Ṡ. ṠND. NṠ.Ṡ .... ||19|| NNN. DDD. PPMD P... D... .... PMD. P.MG R.SR .SR. R... .... S.S. SṆḌ. ḌSR. SR.G M.M. .... PMD. P.PP PP.P .GM. P... .... ||20|| NṠ.Ṡ Ṙ.ṖṀ ĠṘṠ. ṠD.N Ṡ... .... DṘ.. ṠD.. ṠNDP G.MP .MP. .... PD.. NṠ.. PDNṠ Ṙ.Ṙ. ṠNṠṠ .... ĠṘ.Ṡ Ṡ.PM DPṠ. Ṙ.Ṡ. Ṡ.NṠ .... ||21|

https://www.samskritabharati.in/ https://www.samskritaseva.com/contact-us/

 https://www.samskritaseva.com/about/

https://www.samskritaseva.com/contact-us/

https://www.samskritabharati.in/correspondence

https://www.samskritashikshanam.in/pattrachar

 beginners balakendram

 https://www.samskritashikshanam.in/balakendram

Mantra Matrka Pushpamala Stavah मन्त्रमातृकापुष्पमालास्तवः

Mantra Matrka Pushpamala Stavah मन्त्रमातृकापुष्पमालास्तवः 

kanakadhAra sloka with text lesson

kanaka-dhaara sloka

 https://youtu.be/WkD9D6_uoLk?si=KQ5jkH4tYv44taMe 

https://youtu.be/vtMJappW-mY?si=EcocutzlgnL_taCe    mal

lesson kanakadhara sloka

bhaasha%2Dnaarayaneeyam%2Dkckesavapilla.htmlrendered by Dr.GANGA RAMACHANRAN@5G

bhashanarayaneeyam full

bhaasha naarAyaneeyam KC.KESAVAPILLA INTR0

DASAKAM 0NE & TW0

https://youtu.be/x-9Hr1tXECg?si=GbY4gMx_Hfort0ym 

Bhagavatha Purana- 25 Nithya Parayana Slokas SAnskrit/Tamil.Malayalam English/ Meaning

                                                                    Bhagavatha  Purana- 25  Nithya  Parayana   Slokas- Read them  and get effect of reading  Bhagawatha-SAnskrit/Tamil.Malayalam English/ Meaning 

https://youtu.be/pThMjstmOKEhttps://youtu.be/pThMjstmOKE

(golden collection .Share with every one  who is interested  in Bhagawatha)

Translated  by

P.R.Ramachander

Sengalipuram Anatharama Diskshidar 230917 ...

(Bhagavatha  is the last  Purana   composed by sage Vyasa. Though the major content of the Purama  is the story of Lord Krishna  (the tenth Skanda consisting of  3936  slokas)  , it  is a very detailed narration of all   the Avatharas  of Lord Vishnu , up to the  beginning  of Kali yuga.

t has 12   Skandas(books)   containing  335 chapters    and is supposed to contain 18000 Slokas. Though it was composed by sage Vyasa ,, the book that we have is the narration of  Sage  Shukha to king Parikshith  in 7 days. Almost through out  India and specially in south  People consider it great to read or hear  BHagawatha  being read in 7 days (sapthaham).  

Due to its huge size some efforts were done to abridge it in to a smaller   size. Narayaneeyam by Mepathur  BHattathiri  is the most  popular   shortened version .

A few days ago  , I came across  a  collection of 25  slokas   from the  original Bhagavatha  , which   was  meant for Nithya Parayana (daily reading)  and was supposed to give equal effect of reading the entire  BHagavatha daily. (From a book by Sengalipuram  Anantharama  Deekshithar)

 I have given it in Sanskrit,Tamil,  english with translation . I have also   given the exact location of each  Sloka in Bhagavatham .I know  I am giving you a rare   treasure   which is going to help you to read the great BHagavatham  Daily.May God bless   all of you)

ഈ. ശ്കന്ദമ്  ൧ ചപ്തെര്  ൮ സ്ലൊകസ് ൯-൧൦, ചപ്തെര് ൮  , സ്ലൊകസ് ൨൧-൨൨ (൪ സ്ലൊകസ്)

ഉത്തരൊവാച

പാഹി പാഹി മഹായോഗിന് ദേവദേവ ജഗത്പതേ |

നാന്യം ത്വദഭയം പശ്യേ യത്ര മൃത്യുഃ പരസ്പരമ് || ൯||

2.അഭിദ്രവതി മാമീശ ശരസ്തപ്തായസോ വിഭോ |

കാമം ദഹതു മാം നാഥ മാ മേ ഗര്ഭോ നിപാത്യതാമ് || ൧൦||

൩. കൃഷ്ണായ വാസുദേവായ ദേവകീനന്ദനായ ച |

നന്ദഗോപകുമാരായ ഗോവിന്ദായ നമോ നമഃ || ൨൧||

4.നമഃ പങ്കജനാഭായ നമഃ പങ്കജമാലിനേ |

നമഃ പങ്കജനേത്രായ നമസ്തേ പങ്കജാങ്ഘ്രയേ || ൨൨

Skandam 1 chapter 8  21-22

II Skandam 4 Chapter 9  Sloka 6 (one slokam)

5. ധ്രുവ ഉവാച

യോഽന്തഃപ്രവിശ്യ മമ വാചമിമാം പ്രസുപ്താം

സഞ്ജീവയത്യഖിലശക്തിധരഃ സ്വധാമ്നാ |

അന്യാംശ്ച ഹസ്തചരണശ്രവണത്വഗാദീന്

പ്രാണാന് നമോ ഭഗവതേ പുരുഷായ തുഭ്യമ് || ൬

ഈഈഈ ശ്കന്ദമ് ൭   ചപ്തേര് ൫   സ്ലോകസ് ൨൩(ഓനേ സ്ലോകമ്)

൬. പ്രഹ്ലാദ ഉവാച

ശ്രവണം കീര്തനം വിഷ്ണോഃ സ്മരണം പാദസേവനമ് |

അര്ചനം വന്ദനം ദാസ്യം സഖ്യമാത്മനിവേദനമ് || ൨൩

ഈ  ശ്കന്ദമ്   ൮  ചപ്തേര് ൨൪  ശ്ലോക ൪൯(ഒനേ സ്ലോകമ്)

൭.ന യത്പ്രസാദായുതഭാഗലേശമന്യേ

ച ദേവാ ഗുരവോ ജനാഃ സ്വയമ് |

കര്തും സമേതാഃ പ്രഭവന്തി പുംസ-

സ്തമീശ്വരം ത്വാം ശരണം പ്രപദ്യേ || ൪൯

. ശ്കന്ദമ് ൧൦ ഛപ്തേര് ൩ സ്ലോക ൯അന്ദ് ൧൦, ഛപ്തേര്  ൧൦ , സ്ലോക ൩൮, ചപ്തേര് ൧൩  , സ്ലോക൧൧, ചപ്തേര് ൨൧ സ്ലോക ൫, ചപ്തേര് ൨൨ സ്ലോക൪ , ചപ്തേര് ൪൭  സ്ലോക ൬൩, ചപ്തേര് ൫൩  സ്ലോക ൪൬, ചപ്തേര് ൭൩  സ്ലോക ൧൬, ചപ്തേര് ൮൨ സ്ലോക ൪൯-൧൦ സ്ലോകസ്)

ഛപ്തേര്  ൩ , സ്ലോക൯,൧൦

൮.തമദ്ഭുതം ബാലകമമ്ബുജേക്ഷണം

ചതുര്ഭുജം ശങ്ഖഗദാദ്യുദായുധമ് |

ശ്രീവത്സലക്ഷ്മം ഗലശോഭികൗസ്തുഭം

പീതാമ്ബരം സാന്ദ്രപയോദസൗഭഗമ് || ൯||

9.മഹാര്ഹവൈദൂര്യകിരീടകുണ്ഡലത്വിഷാ

പരിഷ്വക്തസഹസ്രകുന്തലമ് |

ഉദ്ദാമകാഞ്ച്യങ്ഗദകങ്കണാദിഭി-

ര്വിരോചമാനം വസുദേവ ഐക്ഷത || ൧൦

ഛപ്തേര് ൧൦, സ്ലോക ൩൮

൧൦. വാണീ ഗുണാനുകഥനേ ശ്രവണൗ കഥായാം

ഹസ്തൗ ച കര്മസു മനസ്തവ പാദയോര്നഃ |

സ്മൃത്യാം ശിരസ്തവ നിവാസജഗത്പ്രണാമേ

ദൃഷ്ടിഃ സതാം ദര്ശനേഽസ്തു ഭവത്തനൂനാമ് || ൩൮

ഛപ്തേര് ൧൩ സ്ലോക ൧൧

൧൧. ബിഭ്രദ്വേണും ജഠരപടയോഃ श‍ृङ्गवेत्रे ച കക്ഷേ

8. pi³പ്?രത്³വേണുമ് ജട²രപടയോ: ശ്രു?ങ്ക³വേത്രേ ച കക്ഷേ

വാമേ പാണൗ മസ്രു?ണകവലമ് തത്പ²ലാന്യങ്കു³ലീഷു |

തിഷ്ട²ന്മത്?യേ സ്വപരിസുഹ്രു?തോ³ ഹാസയന് നര്മപി:? സ്വൈ:

സ്വര്കേ³ ലോകേ മിഷതി പു³പു?ജേ യജ്ഞപു?ക്³പാ³ലകേലി: || 11बिभ्रद्वेणुं जठरपटयोः श‍ृङ्गवेत्रे च कक्षे

വാമേ പാണൗ മസൃണകവലം തത്ഫലാന്യങ്ഗുലീഷു |

തിഷ്ഠന്മധ്യേ സ്വപരിസുഹൃദോ ഹാസയന് നര്മഭിഃ സ്വൈഃ

സ്വര്ഗേ ലോകേ മിഷതി ബുഭുജേ യജ്ഞഭുഗ്ബാലകേലിഃ || ൧൧||

ബിഭ്രദ്വേണും ജഠരപടയോഃ ശ്രൂങ്ഗവേത്രേ ച കക്ഷേ

വാമേ പാണൗ മസൃണകവലം തത്ഫലാന്യങ്ഗുലീഷു |

തിഷ്ഠന്മധ്യേ സ്വപരിസുഹൃദോ ഹാസയന് നര്മഭിഃ സ്വൈഃ

സ്വര്ഗേ ലോകേ മിഷതി ബുഭുജേ യജ്ഞഭുഗ്ബാലകേലിഃ || ൧൧||

ഛപ്തേര് ൨൧  സ്ലോക ൫

൧൩. ബര്ഹാപീഡം നടവരവപുഃ കര്ണയോഃ കര്ണികാരം

ബിഭ്രദ്വാസഃ കനകകപിശം വൈജയന്തീം ച മാലാമ് |

രന്ധ്രാന് വേണോരധരസുധയാ പൂരയന് ഗോപവൃന്ദൈ-

ര്വൃന്ദാരണ്യം സ്വപദരമണം പ്രാവിശദ്ഗീതകീര്തിഃ || ൫

ഛപ്തേര് ൨൨  ശ്ലോക ൪

൧൪. കാത്യായനി മഹാമായേ മഹായോഗിന്യധീശ്വരി |

നന്ദഗോപസുതം ദേവി പതിം മേ കുരു തേ നമഃ |

ഇതി മന്ത്രം ജപന്ത്യസ്താഃ പൂജാം ചക്രുഃ കമാരികാഃ || ൪

ഛപ്തേര് ൪൭  സ്ലോക ൬൩

൧൫. വന്ദേ നന്ദവ്രജസ്ത്രീണാം പാദരേണുമഭീക്ഷ്ണശഃ |

യാസാം ഹരികഥോദ്ഗീതം പുനാതി ഭുവനത്രയമ് || ൬൩

ഛപ്തേര് ൫൩    സ്ലോക ൪൬

൧൬. നമസ്യേ ത്വാമ്ബികേഽഭീക്ഷ്ണം സ്വസന്താനയുതാം ശിവാമ് |

ഭൂയാത്പതിര്മേ ഭഗവാന് കൃഷ്ണസ്തദനുമോദതാമ് || ൪൬||

ഛപ്തേര്  ൭൩ സ്ലോക ൧൬

൧൭. കൃഷ്ണായ വാസുദേവായ ഹരയേ പരമാത്മനേ |

പ്രണതക്ലേശനാശായ ഗോവിന്ദായ നമോ നമഃ || ൧൬

ഛപ്തേര്  ൮൨ സ്ലോക ൪൯

൧൮. ആഹുശ്ചതേ നലിനനാഭ പദാരവിന്ദം

      യോഗേശ്വരൈര്ഹൃദി വിചിന്ത്യമഗാധബോധൈഃ |

     സംസാരകൂപപതിതോത്തരണാവലമ്ബം

    ഗേഹംജുഷാമപി മനസ്യുദിയാത്സദാ നഃ || ൪൯

ഈ  സ്കന്ദമ് ൧൧ ചപ്തേര് ൨൭ സ്ലോക ൪൬, ചപ്തേര് ൨൯   സ്ലോക ൪൦ (൨ സ്ലോകസ്)

ഛപ്തേര്  ൨൭, സ്ലോക ൪൬

൧൯. ശിരോ മത്പാദയോഃ കൃത്വാ ബാഹുഭ്യാം ച പരസ്പരമ് |

പ്രപന്നം പാഹി മാമീശ ഭീതം മൃത്യുഗ്രഹാര്ണവാത് || ൪൬

ഛപ്തേര് ൨൯  സ്ലോക ൪൦

൨൦. നമോഽസ്തു തേ മഹായോഗിന് പ്രപന്നമനുശാധി മാമ് |

യഥാ ത്വച്ചരണാമ്ഭോജേ രതിഃ സ്യാദനപായിനീ || ൪൦

Skandam 11 

VII skandam 12 chapter 3,  51, 52, chapter 10, sloka 34, chapter 12 sloka 47 , chapter 13 sloka 22, 23 , 6 slokas)

Chapter 3  sloka 51, 52

21. കലേര്ദോഷനിധേ രാജന്നസ്തി ഹ്യേകോ മഹാന് ഗുണഃ |

കീര്തനാദേവ കൃഷ്ണസ്യ മുക്തസങ്ഗഃ പരം വ്രജേത് || ൫൧||

22.കൃതേ യദ്ധ്യായതോ വിഷ്ണും ത്രേതായാം യജതോ മഖൈഃ |

ദ്വാപരേ പരിചര്യായാം കലൗ തദ്ധരികീര്തനാത് || ൫൨

ഛപ്തേര് ൧൦  , സ്ലോക ൩൪

൨൩. വരമേകം വൃണേഽഥാപി പൂര്ണാത്കാമാഭിവര്ഷണാത് |

ഭഗവത്യച്യുതാം ഭക്തിം തത്പരേഷു തഥാ ത്വയി || ൩൪||

ഛപ്തേര് ൧൨ ശ്ലോക ൪൭

൨൪. പതിതഃ സ്ഖലിതശ്ചാര്തഃ ക്ഷുത്ത്വാ വാ വിവശോ ബ്രുവന് |

ഹരയേ നമ ഇത്യുച്ചൈര്മുച്യതേ സര്വപാതകാത് || ൪൭

ഛപ്തേര് ൧൩  ശ്ലോക  ൨൨, ൨൩

൨൫. ഭവേ ഭവേ യഥാ ഭക്തിഃ പാദയോസ്തവ ജായതേ |

തഥാ കുരുഷ്വ ദേവേശ നാഥസ്ത്വം നോ യതഃ പ്രഭോ || ൨൨||

നാമസങ്കീര്തനം യസ്യ സര്വപാപപ്രണാശനമ് |

പ്രണാമോ ദുഃഖശമനസ്തം നമാമി ഹരിം പരമ് || ൨൩

 Nithya Parayana 

ī. śkandam  1 capter  8 slokas 9-10, capter 8  , slokas 21-22 (4 slokas)

uttarovāca

pāhi pāhi mahāyōgin dēvadēva jagatpatē |

nānyaṁ tvadabhayaṁ paśyē yatra mr̥tyuḥ parasparam || 9||

2.abhidravati māmīśa śarastaptāyasō vibhō |

kāmaṁ dahatu māṁ nātha mā mē garbhō nipātyatām || 10||

3. kr̥ṣṇāya vāsudēvāya dēvakīnandanāya ca |

nandagōpakumārāya gōvindāya namō namaḥ || 21||

4.namaḥ paṅkajanābhāya namaḥ paṅkajamālinē |

namaḥ paṅkajanētrāya namastē paṅkajāṅghrayē || 22

Skandam 1 chapter 8  21-22

II Skandam 4 Chapter 9  Sloka 6 (one slokam)

5. dhruva uvāca

yō’ntaḥpraviśya mama vācamimāṁ prasuptāṁ

sañjīvayatyakhilaśaktidharaḥ svadhāmnā |

anyāṁśca hastacaraṇaśravaṇatvagādīn

prāṇān namō bhagavatē puruṣāya tubhyam || 6

īīī śkandam 7   captēr 5   slōkas 23(ōnē slōkam)

6. prahlāda uvāca

śravaṇaṁ kīrtanaṁ viṣṇōḥ smaraṇaṁ pādasēvanam |

arcanaṁ vandanaṁ dāsyaṁ sakhyamātmanivēdanam || 23

ī  śkandam   8  captēr 24  ślōka 49(onē slōkam)

7.na yatprasādāyutabhāgalēśamanyē

ca dēvā guravō janāḥ svayam |

kartuṁ samētāḥ prabhavanti puṁsa-

stamīśvaraṁ tvāṁ śaraṇaṁ prapadyē || 49

. śkandam 10 chaptēr 3 slōka 9and 10, chaptēr  10 , slōka 38, captēr 13  , slōka11, captēr 21 slōka 5, captēr 22 slōka4 , captēr 47  slōka 63, captēr 53  slōka 46, captēr 73  slōka 16, captēr 82 slōka 49-10 slōkas)

chaptēr  3 , slōka9,10

8.tamadbhutaṁ bālakamambujēkṣaṇaṁ

caturbhujaṁ śaṅkhagadādyudāyudham |

śrīvatsalakṣmaṁ galaśōbhikaustubhaṁ

pītāmbaraṁ sāndrapayōdasaubhagam || 9||

9.mahārhavaidūryakirīṭakuṇḍalatviṣā

pariṣvaktasahasrakuntalam |

uddāmakāñcyaṅgadakaṅkaṇādibhi-

rvirōcamānaṁ vasudēva aikṣata || 10

chaptēr 10, slōka 38

10. vāṇī guṇānukathanē śravaṇau kathāyāṁ

hastau ca karmasu manastava pādayōrnaḥ |

smr̥tyāṁ śirastava nivāsajagatpraṇāmē

dr̥ṣṭiḥ satāṁ darśanē’stu bhavattanūnām || 38

chaptēr 13 slōka 11

11. bibhradvēṇuṁ jaṭharapaṭayōḥ śa-ृṅgavētrē ca kakṣē

8. pi³p?rat³vēṇum jaṭa²rapaṭayō: śru?ṅka³vētrē ca kakṣē

vāmē pāṇau masru?ṇakavalam tatpa²lānyaṅku³līṣu |

tiṣṭa²nmat?yē svaparisuhru?tō³ hāsayan narmapi:? svai:

svarkē³ lōkē miṣati pu³pu?jē yajñapu?k³pā³lakēli: || 11bibhradvēṇuṁ jaṭharapaṭayōḥ śa-ृṅgavētrē ca kakṣē

vāmē pāṇau masr̥ṇakavalaṁ tatphalānyaṅgulīṣu |

tiṣṭhanmadhyē svaparisuhr̥dō hāsayan narmabhiḥ svaiḥ

svargē lōkē miṣati bubhujē yajñabhugbālakēliḥ || 11||

bibhradvēṇuṁ jaṭharapaṭayōḥ śrūṅgavētrē ca kakṣē

vāmē pāṇau masr̥ṇakavalaṁ tatphalānyaṅgulīṣu |

tiṣṭhanmadhyē svaparisuhr̥dō hāsayan narmabhiḥ svaiḥ

svargē lōkē miṣati bubhujē yajñabhugbālakēliḥ || 11||

chaptēr 21  slōka 5

13. barhāpīḍaṁ naṭavaravapuḥ karṇayōḥ karṇikāraṁ

bibhradvāsaḥ kanakakapiśaṁ vaijayantīṁ ca mālām |

randhrān vēṇōradharasudhayā pūrayan gōpavr̥ndai-

rvr̥ndāraṇyaṁ svapadaramaṇaṁ prāviśadgītakīrtiḥ || 5

chaptēr 22  ślōka 4

14. kātyāyani mahāmāyē mahāyōginyadhīśvari |

nandagōpasutaṁ dēvi patiṁ mē kuru tē namaḥ |

iti mantraṁ japantyastāḥ pūjāṁ cakruḥ kamārikāḥ || 4

chaptēr 47  slōka 63

15. vandē nandavrajastrīṇāṁ pādarēṇumabhīkṣṇaśaḥ |

yāsāṁ harikathōdgītaṁ punāti bhuvanatrayam || 63

chaptēr 53    slōka 46

16. namasyē tvāmbikē’bhīkṣṇaṁ svasantānayutāṁ śivām |

bhūyātpatirmē bhagavān kr̥ṣṇastadanumōdatām || 46||

chaptēr  73 slōka 16

17. kr̥ṣṇāya vāsudēvāya harayē paramātmanē |

praṇataklēśanāśāya gōvindāya namō namaḥ || 16

chaptēr  82 slōka 49

18. āhuścatē nalinanābha padāravindaṁ

      yōgēśvarairhr̥di vicintyamagādhabōdhaiḥ |

     saṁsārakūpapatitōttaraṇāvalambaṁ

    gēhaṁjuṣāmapi manasyudiyātsadā naḥ || 49

ī  skandam 11 captēr 27 slōka 46, captēr 29   slōka 40 (2 slōkas)

chaptēr  27, slōka 46

19. śirō matpādayōḥ kr̥tvā bāhubhyāṁ ca parasparam |

prapannaṁ pāhi māmīśa bhītaṁ mr̥tyugrahārṇavāt || 46

chaptēr 29  slōka 40

20. namō’stu tē mahāyōgin prapannamanuśādhi mām |

yathā tvaccaraṇāmbhōjē ratiḥ syādanapāyinī || 40

Skandam 11 

VII skandam 12 chapter 3,  51, 52, chapter 10, sloka 34, chapter 12 sloka 47 , chapter 13 sloka 22, 23 , 6 slokas)

Chapter 3  sloka 51, 52

21. kalērdōṣanidhē rājannasti hyēkō mahān guṇaḥ |

kīrtanādēva kr̥ṣṇasya muktasaṅgaḥ paraṁ vrajēt || 51||

22.kr̥tē yaddhyāyatō viṣṇuṁ trētāyāṁ yajatō makhaiḥ |

dvāparē paricaryāyāṁ kalau taddharikīrtanāt || 52

chaptēr 10  , slōka 34

23. varamēkaṁ vr̥ṇē’thāpi pūrṇātkāmābhivarṣaṇāt |

bhagavatyacyutāṁ bhaktiṁ tatparēṣu tathā tvayi || 34||

chaptēr 12 ślōka 47

24. patitaḥ skhalitaścārtaḥ kṣuttvā vā vivaśō bruvan |

harayē nama ityuccairmucyatē sarvapātakāt || 47

chaptēr 13  ślōka  22, 23

25. bhavē bhavē yathā bhaktiḥ pādayōstava jāyatē |

tathā kuruṣva dēvēśa nāthastvaṁ nō yataḥ prabhō || 22||

nāmasaṅkīrtanaṁ yasya sarvapāpapraṇāśanam |

praṇāmō duḥkhaśamanastaṁ namāmi hariṁ param || 23

I Skandam  1 chapter  8 slokas 9-10, chapter 8  , slokas 21-22 (4 slokas)

उत्तरोवाच

पाहि पाहि महायोगिन् देवदेव जगत्पते ।

नान्यं त्वदभयं पश्ये यत्र मृत्युः परस्परम् ॥ ९॥

अभिद्रवति मामीश शरस्तप्तायसो विभो ।

कामं दहतु मां नाथ मा मे गर्भो निपात्यताम् ॥ १०॥

Skandam 1 Chapter8, 9-10

1.உத்தரோவாச

பாஹி பாஹி மஹாயோகி³ந் தே³வதே³வ ஜக³த்பதே ।

நாந்யம் த்வத³ப⁴யம் பஶ்யே யத்ர ம்ருʼத்யு: பரஸ்பரம் ॥ 9॥

2.அபி⁴த்³ரவதி மாமீஶ ஶரஸ்தப்தாயஸோ விபோ⁴ ।

காமம் த³ஹது மாம் நாத² மா மே க³ர்போ⁴ நிபாத்யதாம் ॥ 10

 Skanda 1  chapter 8  slokas 9 and 10)

Uthara said :-

Protect, protect me  oh great Yogi, god of gods and  Lord of universe

I do not see anybody other than you  who can protect me, where each is the death to the other,

This arrow  of burning steel   is pursuing me , oh Lord,

Oh Lord  , l wish that it burns me  but let it not kill my child  in the womb.

(When Brahmastra   of Aswathama  tries to kill the child in her womb, Uthara  wife of Abhimanyu  prayed to Lord Krishna  thus)

2, कृष्णाय वासुदेवाय देवकीनन्दनाय च ।

नन्दगोपकुमाराय गोविन्दाय नमो नमः ॥ २१॥

नमः पङ्कजनाभाय नमः पङ्कजमालिने ।

नमः पङ्कजनेत्राय नमस्ते पङ्कजाङ्घ्रये ॥ २२

Skandam 1 chapter 8  21-22

க்ருʼஷ்ணாய வாஸுதே³வாய தே³வகீநந்த³நாய ச ।

நந்த³கோ³பகுமாராய கோ³விந்தா³ய நமோ நம: ॥ 21॥

நம: பங்கஜநாபா⁴ய நம: பங்கஜமாலிநே ।

நம: பங்கஜநேத்ராய நமஸ்தே பங்கஜாங்க்⁴ரயே ॥ 22

2.Krishnaya vasudevaya devaki nandanaya  cha,

Nanda gopa kumaraya govindaya  namo nama.

Nama Pankaja  nabhaya, nama  pankaja  maline,

Nama  Pankaja  nethraya namasthe pankajangraye (skanda 1 chapter 8  slokas 21 and 22)

Salutations and salutations   to Krishna, son of DEvaki and Vasudeva,

Who is son of Nandagopa and  lord of all beings

Salutations to him who has  lotus  on his navel, who wears garland of lotus,

Who has eyes like lotus  and who is soft to touch like lotus flower

(Lord Krishna saves the child in womb of Uthara and Kunthi prays him thus)

II Skandam 4 Chapter 9  Sloka 6 (one slokam)

3. ध्रुव उवाच

योऽन्तःप्रविश्य मम वाचमिमां प्रसुप्तां

सञ्जीवयत्यखिलशक्तिधरः स्वधाम्ना ।

अन्यांश्च हस्तचरणश्रवणत्वगादीन्

प्राणान् नमो भगवते पुरुषाय तुभ्यम् ॥ ६

த்⁴ருவ உவாச

யோঽந்த:ப்ரவிஶ்ய மம வாசமிமாம் ப்ரஸுப்தாம்

ஸஞ்ஜீவயத்யகி²லஶக்தித⁴ர: ஸ்வதா⁴ம்நா ।

அந்யாம்ஶ்ச ஹஸ்தசரணஶ்ரவணத்வகா³தீ³ந்

ப்ராணாந் நமோ ப⁴க³வதே புருஷாய துப்⁴யம் ॥ 6

3.Yo antha  pravisya mana  vacham imam  prasupthaam,

SAbjeevayathya akhila   sakthi  dhara swa dhaamnaa,

Anyaamscha hastha  charana sravana  thakh aadheen,

Praanaan namo  bhagavathe   purushaya   thubhyam Skandam 4   chapter 9   sloka 6

I salute the glorious God who is the Purusha,

Who has entered within me and made me speak,

While I was not in a position to speak all along,

And by entering with in me awakened,

My hands, feet, ears, sense of touch and so on.

(This is the prayer of the child Dhruva   when Lord  Vishnu  appeared before him, after  his great  penance)

III Skandam 7   chapter 5   slokas 23(one slokam)

4. प्रह्लाद उवाच

श्रवणं कीर्तनं विष्णोः स्मरणं पादसेवनम् ।

अर्चनं वन्दनं दास्यं सख्यमात्मनिवेदनम् ॥ २३

ப்ரஹ்லாத³ உவாச

ஶ்ரவணம் கீர்தநம் விஷ்ணோ: ஸ்மரணம் பாத³ஸேவநம் ।

அர்சநம் வந்த³நம் தா³ஸ்யம் ஸக்²யமாத்மநிவேத³நம் ॥ 23

4,Sravanam  keerthanam Vishno smaranam , padha  sevanam,

Archanam vandhanam dasyam  sankhya mathma  nivedanam   Skandam 7  chapter 5 sloka 23

Hearing, singing  and thinking about  Lord Vishnu , service to his feet,

Worshipping him  , saluting him  , serving him and  completely  dedicate one’s soul to him.

(Hiranya Kasipu  asks  Prahladha to tell him  some excellent things that  he has learnt from his teacher  and this is his reply)

IV  Skandam   8  chapter 24  Sloka 49(One slokam)

5.न यत्प्रसादायुतभागलेशमन्ये

च देवा गुरवो जनाः स्वयम् ।

कर्तुं समेताः प्रभवन्ति पुंस-

स्तमीश्वरं त्वां शरणं प्रपद्ये ॥ ४९

ந யத்ப்ரஸாதா³யுதபா⁴க³லேஶமந்யே

ச தே³வா கு³ரவோ ஜநா: ஸ்வயம் ।

கர்தும் ஸமேதா: ப்ரப⁴வந்தி பும்ஸ-

ஸ்தமீஶ்வரம் த்வாம் ஶரணம் ப்ரபத்³யே ॥ 49

5,Na  yath prasadhayutha bhaga lesa manye,

Cha devo guravo janaa swayam ,

Karthum samthaa prabhavanthi pumas,

THameeswaram thwaam saranam prapadhye  Skandam 8  chapter 24 sloka 49

Without any doubt neither  devas nor teachers  or other people,

Can  ever show   this grace to the  one who worships them,

To am extent  of even one by ten thousandth  part  ,

And I am  thus  surrendering   to you  the greatest lord.

(this is prayer  that king Sathyavratha who was   saved by Lord Vishnu  in the form of a fish from the ocean of deluge)

V. Skandam 10 Chapter 3 sloka 9and 10, Chapter  10 , sloka 38, chapter 13  , sloka11, chapter 21 sloka 5, chapter 22 sloka4 , chapter 47  sloka 63, chapter 53  sloka 46, chapter 73  sloka 16, chapter 82 sloka 49-10 slokas)

Chapter  3 , 9,10

6.तमद्भुतं बालकमम्बुजेक्षणं

चतुर्भुजं शङ्खगदाद्युदायुधम् ।

श्रीवत्सलक्ष्मं गलशोभिकौस्तुभं

पीताम्बरं सान्द्रपयोदसौभगम् ॥ ९॥

महार्हवैदूर्यकिरीटकुण्डलत्विषा

परिष्वक्तसहस्रकुन्तलम् ।

उद्दामकाञ्च्यङ्गदकङ्कणादिभि-

र्विरोचमानं वसुदेव ऐक्षत ॥ १०

தமத்³பு⁴தம் பா³லகமம்பு³ஜேக்ஷணம்

சதுர்பு⁴ஜம் ஶங்க²க³தா³த்³யுதா³யுத⁴ம் ।

ஶ்ரீவத்ஸலக்ஷ்மம் க³லஶோபி⁴கௌஸ்துப⁴ம்

பீதாம்ப³ரம் ஸாந்த்³ரபயோத³ஸௌப⁴க³ம் ॥ 9॥

மஹார்ஹவைதூ³ர்யகிரீடகுண்ட³லத்விஷா

பரிஷ்வக்தஸஹஸ்ரகுந்தலம் ।

உத்³தா³மகாஞ்ச்யங்க³த³கங்கணாதி³பி⁴-

ர்விரோசமாநம் வஸுதே³வ ஐக்ஷத ॥ 10

THam adbutham balakam ambujekshanam,

Chaathur bujam sankha gadharyudhayudjam,

Sri vathsa lakshmam , gala shobhi kausthubham,

Peethambaram sandhra  payodha saubhaham,

Maharha  vaidoorya kireeda  kundala,

Thvishaa parishvaktha sahasra  kundhalam,

Uddhama  kanchyaa angadha kankanadhibhir,

Virochamanam  vasudeva  iykshtha,.     Skandam  10 chapter  3  sloka 9 and 10

Vasudeva saw that  wonderful baby with lotus  like eyes,

Four hands holding conch , mace, wheel   and lotus flower  ,

With sri vathsa  mark  on the chest, with kaushthuba  gem on his neck,

Wearing yellow silk , with colour of the cloud rich with water,

Shining   in his crown of vAidoorya   as well as his ear  globes,

Resplendent with his anklets  amulets   and bangles.

(This is how   King Vasudeva   saw his  eighth   child Krishna , when DEvaki gave the baby to him.)

Chapter 10, sloka 38

7. वाणी गुणानुकथने श्रवणौ कथायां

हस्तौ च कर्मसु मनस्तव पादयोर्नः ।

स्मृत्यां शिरस्तव निवासजगत्प्रणामे

दृष्टिः सतां दर्शनेऽस्तु भवत्तनूनाम् ॥ ३८

வாணீ கு³ணாநுகத²நே ஶ்ரவணௌ கதா²யாம்

ஹஸ்தௌ ச கர்மஸு மநஸ்தவ பாத³யோர்ந: ।

ஸ்ம்ருʼத்யாம் ஶிரஸ்தவ நிவாஸஜக³த்ப்ரணாமே

த்³ருʼஷ்டி: ஸதாம் த³ர்ஶநேঽஸ்து ப⁴வத்தநூநாம் ॥ 38

Vani gunanukadhena sravanou kadhaayaam,

Hasthou chakarmasu manasthava padayornaa,

Smrithyaam sira sthava nivasa jagath pranan may,

Drushti  sathaam  darasanelasthu bhavatha  noonaam   Skandam 10  Chapter 10 sloka 38

From now  on let our speech always deal with your stories,

Let our ear hear those stories, let our hands do your work  ,

Let our mind always think of your feet , let our head  bow to the world  ,

Let  our eyes  always   see your    saints

(Sage Narada  comes before Krishna   when Krishna lifted his curse   to Nala Khubara and this is the last verse  of his prayer.)

Chapter 13 sloka 11

8. बिभ्रद्वेणुं जठरपटयोः श‍ृङ्गवेत्रे च कक्षे

वामे पाणौ मसृणकवलं तत्फलान्यङ्गुलीषु ।

तिष्ठन्मध्ये स्वपरिसुहृदो हासयन् नर्मभिः स्वैः

स्वर्गे लोके मिषति बुभुजे यज्ञभुग्बालकेलिः ॥ ११॥

பி³ப்⁴ரத்³வேணும் ஜட²ரபடயோ: ஶ்ருʼங்க³வேத்ரே ச கக்ஷே

வாமே பாணௌ மஸ்ருʼணகவலம் தத்ப²லாந்யங்கு³லீஷு ।

திஷ்ட²ந்மத்⁴யே ஸ்வபரிஸுஹ்ருʼதோ³ ஹாஸயந் நர்மபி:⁴ ஸ்வை:

ஸ்வர்கே³ லோகே மிஷதி பு³பு⁴ஜே யஜ்ஞபு⁴க்³பா³லகேலி: ॥ 11

Bibreth venum jatara  patayo srungavethre  cha  kakshe,

Vame panou masruna kabalam thath phlaan anguleshu,

Thishtan  madhye swapari  suhrudho hasayan  narmabhissai,

SWarge loke mishathibubujeyajna bugbala  keli   Skandam 10 chapter 13 sloka 11

Carrying his flute  on his right side   between his   belly   and loin’s cloth,

His horn and the cane  in his left arm pit, holding  a hand full  of curd ricein his left hand,

Edible preserved   stuck  in between his fingers, seated  in between his friends,

Talking sweet  joy full   things with them and making   all of them roll in laughter,

Lord Krishna, who enjoyed fire sacrifices dined with devas looking with wonder at  him.

( this is how Lord Brahma   saw Lord Krishna  in the forest   along with   his friends)

Chapter 21  sloka 5

9. बर्हापीडं नटवरवपुः कर्णयोः कर्णिकारं

बिभ्रद्वासः कनककपिशं वैजयन्तीं च मालाम् ।

रन्ध्रान् वेणोरधरसुधया पूरयन् गोपवृन्दै-

र्वृन्दारण्यं स्वपदरमणं प्राविशद्गीतकीर्तिः ॥ ५

ப³ர்ஹாபீட³ம் நடவரவபு: கர்ணயோ: கர்ணிகாரம்

பி³ப்⁴ரத்³வாஸ: கநககபிஶம் வைஜயந்தீம் ச மாலாம் ।

ரந்த்⁴ராந் வேணோரத⁴ரஸுத⁴யா பூரயந் கோ³பவ்ருʼந்தை³-

ர்வ்ருʼந்தா³ரண்யம் ஸ்வபத³ரமணம் ப்ராவிஶத்³கீ³தகீர்தி: ॥ 5

Barhaa peedam nata vara vapu karnayo karneekaaram,

Bibradwaasa kanaka kapisam   vaijayanthem cha maalaam,

Randhraan venor adhara  sudhayaa  poorayan  gopa vrundhair,

Vrundaranyam swapsdha ramanam  praavisad geetha keerthi   Skandam 10 chapter 21 sloka 5

Making them feel  that he was   resembling an actor on stage,

Wearing a peacock featheron his head, karnikara  flowers over his ears ,

Wearing a garland  of five flowers of different colours, tying a  golden cloth on his waist,

Filling  the flute   with nectar  of his lips  ,the lord entered Brindavana,

With his  cow herd friends    singing his    fame.

(This occurs in a chapter  describing Lord Krishna’s song using the flute)

Chapter 22  Sloka 4

10. कात्यायनि महामाये महायोगिन्यधीश्वरि ।

नन्दगोपसुतं देवि पतिं मे कुरु ते नमः ।

इति मन्त्रं जपन्त्यस्ताः पूजां चक्रुः कमारिकाः ॥ ४

காத்யாயநி மஹாமாயே மஹாயோகி³ந்யதீ⁴ஶ்வரி ।

நந்த³கோ³பஸுதம் தே³வி பதிம் மே குரு தே நம: ।

இதி மந்த்ரம் ஜபந்த்யஸ்தா: பூஜாம் சக்ரு: கமாரிகா: ॥ 4॥

Kathyayani maha maye  , maha yoginyadheeswari,

Nada gopa sutham devi , pathim may  kuruthe nama   Skandam 10  chapter 22   sloka 4

Oh  great enchantress Kathyayani , possessing  infinite yogic powers,

Oh  Goddess , please make the son of Nandagopa   as our husband

(This is the famous prayer of the Goips when they  observed Karthyayani vrutha  so that   they can marry Lord Krishna)

Chapter 47  sloka 63

11, वन्दे नन्दव्रजस्त्रीणां पादरेणुमभीक्ष्णशः ।

यासां हरिकथोद्गीतं पुनाति भुवनत्रयम् ॥ ६३

.வந்தே³ நந்த³வ்ரஜஸ்த்ரீணாம் பாத³ரேணுமபீ⁴க்ஷ்ணஶ: ।

யாஸாம் ஹரிகதோ²த்³கீ³தம் புநாதி பு⁴வநத்ரயம் ॥ 63

Vandhe nanda  vruja sthreenaam  pada renumabeeksnasa,

Yaasaam   hari kadhoth  geetham punaathi  bhuvana  thrayam  Skandam 10 chapter 47   sloka 63

I  salute   the dust of the feet  of ladies of Nanda’s Vruja  Bhoomi,

Whose song   telling the stories of Hari  , purifies the three worlds

(This was told by sage Udhava   after he was sent to meet the  Gopi ladies by  Lord Krishna   so that he can console them)

Chapter 53    sloka 46

12, नमस्ये त्वाम्बिकेऽभीक्ष्णं स्वसन्तानयुतां शिवाम् ।

भूयात्पतिर्मे भगवान् कृष्णस्तदनुमोदताम् ॥ ४६॥

நமஸ்யே த்வாம்பி³கேঽபீ⁴க்ஷ்ணம் ஸ்வஸந்தாநயுதாம் ஶிவாம் ।

பூ⁴யாத்பதிர்மே ப⁴க³வாந் க்ருʼஷ்ணஸ்தத³நுமோத³தாம் ॥ 46

Namasyethwambike abheekshnam  swa santhayuthaam shivaam,

Bhooyath   pathir may  bhagawan  Krishna sthadhanu modhathaam Skandam 10 chapter 53 sloka  46

Oh Goddess Parvathi I repeatedly salute you along with Shiva  and your children,

May Lord Krishna   become my husband, with your joyful  consent

(This is the prayer   for princess  Rugmani when she  went to the  temple of Goddess  before her marriage.)

Chapter  73 sloka 16

13. कृष्णाय वासुदेवाय हरये परमात्मने ।

प्रणतक्लेशनाशाय गोविन्दाय नमो नमः ॥ १६

க்ருʼஷ்ணாய வாஸுதே³வாய ஹரயே பரமாத்மநே ।

ப்ரணதக்லேஶநாஶாய கோ³விந்தா³ய நமோ நம: ॥ 16

Krishnaya  vasudevaya  , haraye  paramathmane,

Prantha  klesa  naasaaya  govindaya  namo nama Skandam 10 chapter 73 sloka 16

Oh Krishna   son of Vasudeva, Oh Hari   who is the divine soul,

I salute you  Govinda who  put an end to problems   of those who pray you

(this is the prayer of the kings who were kept in prison by king Jarasandha , After their release  by Lord Krishna)

Chapter  82 sloka 49

14. आहुश्चते नलिननाभ पदारविन्दं

योगेश्वरैर्हृदि विचिन्त्यमगाधबोधैः ।

संसारकूपपतितोत्तरणावलम्बं

गेहंजुषामपि मनस्युदियात्सदा नः ॥ ४९

ஆஹுஶ்சதே நலிநநாப⁴ பதா³ரவிந்த³ம்

யோகே³ஶ்வரைர்ஹ்ருʼதி³ விசிந்த்யமகா³த⁴போ³தை:⁴ ।

ஸம்ஸாரகூபபதிதோத்தரணாவலம்ப³ம்

கே³ஹஞ்ஜுஷாமபி மநஸ்யுதி³யாத்ஸதா³ ந: ॥ 49

AAhooscha they  nalina nabha  padaravindham,

Yogeswarair  hrudhi vichinthya maghaadha  bodhai,

Samsara   koopai  pathithi uthranavalambam,

Geha jushaam api  manasyudhiyaath sadhaa  na  Skandam 10 chapter82 sloka49

Oh lord from the lotus on his navel Lord Brahma was born , whose,

Lotus like feet is meditated   upon by great Yogis . which is  ,

The only  source  of safety by those   who have  fallen in the deep well ,

Of Samsara, since we are busy with duties  of household,

May Your lotus feet   be always visible before our mental eyes.

(This is what the Gopis  realised and told when they met  Lord Krishna ,

In Kurukshethra  when a solar eclipse  occurred after  their   discussion    with Lord Krishna)

VI  skandam 11 chapter 27 sloka 46, chapter 29   sloka 40 (2 slokas)

Chapter  27, sloka 46

15. शिरो मत्पादयोः कृत्वा बाहुभ्यां च परस्परम् ।

प्रपन्नं पाहि मामीश भीतं मृत्युग्रहार्णवात् ॥ ४६

ஶிரோ மத்பாத³யோ: க்ருʼத்வா பா³ஹுப்⁴யாம் ச பரஸ்பரம் ।

ப்ரபந்நம் பாஹி மாமீஶ பீ⁴தம் ம்ருʼத்யுக்³ரஹார்ணவாத் ॥ 46

Siro math paadhayo kruthwaa  bahubhyaam cha  parasparam,

Prapannam   pahi maameesa dheetham  mruthyu grahaarnavaath Skandam11 chapter 27 sloka46

He should keep his head on my feet    and clasp it   with both his hands and say,

“Oh God protect me  who has surrendered to you and release me from  this hold of death

(This is the teaching of Lord Vishnu    as to how  devotee should surrender to him and worship him)

Chapter 29  sloka 40

16. नमोऽस्तु ते महायोगिन् प्रपन्नमनुशाधि माम् ।

यथा त्वच्चरणाम्भोजे रतिः स्यादनपायिनी ॥ ४०

Skandam 11 chapter29   Sloka 40

நமோঽஸ்து தே மஹாயோகி³ந் ப்ரபந்நமநுஶாதி⁴ மாம் ।

யதா² த்வச்சரணாம்போ⁴ஜே ரதி: ஸ்யாத³நபாயிநீ ॥ 40

Namosthasthe maha yogin  prapannam anushaadhi maam,

Yadhaa  thwacharanam bhoje rathi syadhana payini Daskam 11chapter29, sloka 40

I salute the great yogi , Who has come   to  completely  surrender to you ,

So that  the love    for your  lotus like feetabides in my heart.

(This  is told by sage  Udhava   , after Lord Krishna   teaches him the  Udhava  gita)

VII skandam 12 chapter 3,  51, 52, chapter 10, sloka 34, chapter 12 sloka 47 , chapter 13 sloka 22, 23 , 6 slokas)

Chapter 3  sloka 51, 52

17. कलेर्दोषनिधे राजन्नस्ति ह्येको महान् गुणः ।

कीर्तनादेव कृष्णस्य मुक्तसङ्गः परं व्रजेत् ॥ ५१॥

कृते यद्ध्यायतो विष्णुं त्रेतायां यजतो मखैः ।

द्वापरे परिचर्यायां कलौ तद्धरिकीर्तनात् ॥ ५२

கலேர்தோ³ஷநிதே⁴ ராஜந்நஸ்தி ஹ்யேகோ மஹாந் கு³ண: ।

கீர்தநாதே³வ க்ருʼஷ்ணஸ்ய முக்தஸங்க:³ பரம் வ்ரஜேத் ॥ 51॥

க்ருʼதே யத்³த்⁴யாயதோ விஷ்ணும் த்ரேதாயாம் யஜதோ மகை:² ।

த்³வாபரே பரிசர்யாயாம் கலௌ தத்³த⁴ரிகீர்தநாத் ॥ 52

kaalerdosha nidherajannasthri hyeko mahaan guna,

Keerthanaa deva  krishnasya muktha  samha param vrajet

Kruthe yadhyatho vishnum

TRethaayaam  yajatho makhai,

Dwapare  pari charyaam  kalou thadh    hari  keerthanaath Daskam 12 chapter 3 , sloka 51 and 52

Though the Kali age has  lot of evil   aspects , it has  one good aspect ,

Just by chanting  the name  of Lord Krishna, you can  get freed from everything realize  salvation,

What can be achieved  in Krutha age by contemplating  on Lord Vishnu,

What can be achieved  in  Treta yuga by performing Yajnas,

And what can be achieved in Dwapara  yuga through  Worship,

Can be   achieved  in kali age by chanting the name   and singing the  praise  of Hari

(in this chapter  Dharma  in various Yugas are  compared   and  the good and bad aspects  of Kali age is pointed out)

Chapter 10  , sloka 34

18. वरमेकं वृणेऽथापि पूर्णात्कामाभिवर्षणात् ।

भगवत्यच्युतां भक्तिं तत्परेषु तथा त्वयि ॥ ३४॥

வரமேகம் வ்ருʼணேঽதா²பி பூர்ணாத்காமாபி⁴வர்ஷணாத் ।

ப⁴க³வத்யச்யுதாம் ப⁴க்திம் தத்பரேஷு ததா² த்வயி ॥ 34

Varamekam vruneadhapi  poornaath kaamaabhi varshanaath,

Bhagavathyachytham  bhakthim  thath pareshu  thadhaa   thwayi Skandam12, chapter 10 sloka34

I am asking a boon  from you who is self sufficient  and fulfils desires  of all,

I should have  complete devotion to Achyutha as also to you.

(This is the prayer  of sage  Markandeya  to  Lord Shiva )

Chapter 12 Sloka 47

19. पतितः स्खलितश्चार्तः क्षुत्त्वा वा विवशो ब्रुवन् ।

हरये नम इत्युच्चैर्मुच्यते सर्वपातकात् ॥ ४७

பதித: ஸ்க²லிதஶ்சார்த: க்ஷுத்த்வா வா விவஶோ ப்³ருவந் ।

ஹரயே நம இத்யுச்சைர்முச்யதே ஸர்வபாதகாத் ॥ 47

Pathitha skhalitha cha aarthaa,

Kshuthwaa vaa vivaso broovan ,

Haraye nama ithyuchairmuchyathe   sarva pathakaath Skandam 12, chapter12 sloka47

The person who has fallen , stumbled or suffering,

Or afflicted  by illness or  says   he is tired,

If in a loud voice  he says  “I salute   you Hari”,.,

He would get   rid   of all   his problems.

(This chapter  is the summary of the entire  Bhagwatham)

Chapter 13  Sloka  22, 23

20. भवे भवे यथा भक्तिः पादयोस्तव जायते ।

तथा कुरुष्व देवेश नाथस्त्वं नो यतः प्रभो ॥ २२॥

नामसङ्कीर्तनं यस्य सर्वपापप्रणाशनम् ।

प्रणामो दुःखशमनस्तं नमामि हरिं परम् ॥ २३

ப⁴வே ப⁴வே யதா² ப⁴க்தி: பாத³யோஸ்தவ ஜாயதே ।

ததா² குருஷ்வ தே³வேஶ நாத²ஸ்த்வம் நோ யத: ப்ரபோ⁴ ॥ 22॥

நாமஸங்கீர்தநம் யஸ்ய ஸர்வபாபப்ரணாஶநம் ।

ப்ரணாமோ து:³க²ஶமநஸ்தம் நமாமி ஹரிம் பரம் ॥ 23

Bhava bhave yadhaa  bhakthi paadayosthava  jaayathe,

Thadhaa kurushva devesa nadhaa sthvam no yadha prabho,

Nama sankeerthanam  yasya sarva  papa  pranaasanam,

Pranaamo  dukha  samanastham  namami  haram  param.Skandam 12 chapter 13 sloka 22 and 23

From birth to another  birth devotion to you  may increase,

Oh Lord of all devas  please  do this for are  you not our protector,

Singing  of the names  of God  would destroy all sins,

And saluting you   would  be destroying  all   the sins committed

(These two are   the last two   slokams  of Bhgawatha Purana)